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But even the potter, pressing laboriously, molds the soft earth into vessels, each one for our use. And from the same clay he molds vessels, those which are for clean use, and similarly, those which are for the opposite. But, as to what is the use of a vessel, the potter is the judge. (Wisdom of Solomon 15, 7)
Yet they even considered our life to be a plaything, and the usefulness of life to be the accumulation of wealth, and that we must be acquiring things in every possible way, even from evil. (Wisdom of Solomon 15, 12)
For it was necessary, though they are without excuse, for them to unexpectedly come upon the ruin of exercising tyranny, yet this was as if to show them how their enemies were being exterminated. (Wisdom of Solomon 16, 4)
And, indeed, neither an herb, nor a poultice, healed them, but your word, O Lord, which heals all. (Wisdom of Solomon 16, 12)
For it is you, O Lord, who holds the power of life and death; you both lead to the threshold of death and you restore. (Wisdom of Solomon 16, 13)
But it is impossible to escape your hand. (Wisdom of Solomon 16, 15)
And, at another time, fire burned, beyond its own power, in the midst of water, and it flared up from all around, so as to destroy the nations of an unjust land. (Wisdom of Solomon 16, 19)
Yet it was also the case, so that the just might be nourished, that fire had even been deprived of its own power. (Wisdom of Solomon 16, 23)
And, while expectation is driven from within, the cause of this is supposing that one is great in knowledge, and as a result, conflict excels. (Wisdom of Solomon 17, 12)
Yet those who were truly powerless that night, being overcome by both the vilest and the deepest hell, were sleeping the same sleep, (Wisdom of Solomon 17, 13)
The others, indeed, deserved to be deprived of the light and to endure a prison of darkness, who watched for an opportunity to imprison your sons, by whom the incorruptible light of the law was beginning to be given to future generations. (Wisdom of Solomon 18, 4)
When they thought to kill the babes of the just, one son having been exposed and set free, to their disgrace, you took away a multitude of their sons and destroyed them all together in a mighty water. (Wisdom of Solomon 18, 5)
