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to bind their kings with shackles and their nobles with manacles of iron, (Psalms 149, 8)
And he called his servants, nobles who were raised with him from his youth. And he divided his kingdom to them, while he was still alive. (1 Maccabees 1, 7)
And he left behind Lysias, a nobleman of royal family, to preside over the kingdom from the river Euphrates, even to the river of Egypt, (1 Maccabees 3, 32)
And king Antiochus was traveling through the upper regions, and he heard that the city of Elymais in Persia was very noble and abundant in silver and gold, (1 Maccabees 6, 1)
And the king sent Nicanor, one of his principal noblemen, who was a cultivator of hostility against Israel. And he commanded him to overthrow the people. (1 Maccabees 7, 26)
And he sent to him Athenobius, one of his friends, to deal with him, saying: “You hold Joppa and Gazara, and the stronghold that is in Jerusalem, which are cities of my kingdom. (1 Maccabees 15, 28)
So Athenobius, the friend of the king, came to Jerusalem and saw the glory of Simon, and his splendor in gold and silver, and his abundance of equipment, and he was astonished. And he repeated the words of the king to him. (1 Maccabees 15, 32)
And as to Joppa and Gazara, which you demand, they brought a great scourging on the people and our country. For these, we will give one hundred talents.” And Athenobius did not respond a word to him. (1 Maccabees 15, 35)
Moreover, there appeared two other youths with the appearance of power, the glory of nobility, and the apparel of splendor. These stood near him on each side, and they scourged him without ceasing, striking with many scourges. (2 Maccabees 3, 26)
Then Apollonius, the son of Menestheus, was sent into Egypt because of the nobles of king Philometor of Ptolemy. But when Antiochus realized that he had been effectively alienated from the affairs of the kingdom, consulting his own interests, he started out from there and came to Joppa, and from there to Jerusalem. (2 Maccabees 4, 21)
choosing to prefer to die nobly rather than to become subject to sinners, or to suffer unworthy injustices against his birth. (2 Maccabees 14, 42)
Now the vision was in this manner: Onias, who had been high priest, a good and kind man, modest in appearance, gentle in manners, and noble in speech, and who from boyhood was trained in the virtues, extending his hands, prayed on behalf of all the people of the Jews. (2 Maccabees 15, 12)
