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whom God has offered as a propitiation, through faith in his blood, to reveal his justice for the remission of the former offenses, (Romans 3, 25)
Christ died for us. Therefore, having been justified now by his blood, all the more so shall we be saved from wrath through him. (Romans 5, 9)
The cup of benediction that we bless, is it not a communion in the Blood of Christ? And the bread that we break, is it not a participation in the Body of the Lord? (1 Corinthians 10, 16)
Similarly also, the cup, after he had eaten supper, saying: “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” (1 Corinthians 11, 25)
And so, whoever eats this bread, or drinks from the cup of the Lord, unworthily, shall be liable of the body and blood of the Lord. (1 Corinthians 11, 27)
Now I say this, brothers, because flesh and blood is not able to possess the kingdom of God; neither will what is corrupt possess what is incorrupt. (1 Corinthians 15, 50)
to reveal his Son within me, so that I might evangelize him among the Gentiles, I did not next seek the consent of flesh and blood. (Galatians 1, 16)
In him, we have redemption through his blood: the remission of sins in accord with the riches of his grace, (Ephesians 1, 7)
But now, in Christ Jesus, you, who were in times past far away, have been brought near by the blood of Christ. (Ephesians 2, 13)
For our struggle is not against flesh and blood, but against principalities and powers, against the directors of this world of darkness, against the spirits of wickedness in high places. (Ephesians 6, 12)
in whom we have redemption through his blood, the remission of sins. (Colossians 1, 14)
and that, through him, all things be reconciled to himself, making peace through the blood of his cross, for the things that are on earth, as well as the things that are in heaven. (Colossians 1, 20)
