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  • And they were not willing to hear, and they did not remember, your miracles which you had accomplished for them. And they hardened their necks, and they offered their head, so that they would return to their servitude, as if in contention. But you, a forgiving God, lenient and merciful, longsuffering and full of compassion, did not abandon them. (Nehemiah 9, 17)

  • Indeed, even when they had made for themselves a molten calf, and they had said, ‘This is your God, who led you away from Egypt!’ and had committed great blasphemies, (Nehemiah 9, 18)

  • Yet in your very many mercies, you did not cause them to be consumed, nor did you abandon them. For you are a compassionate and lenient God. (Nehemiah 9, 31)

  • Now therefore, our great God, strong and terrible, who keeps covenant and mercy, may you not avert your face from all the hardship that has found us, we and our kings, and our leaders, and our priests, and our prophets, and our fathers, and all the people, from the days of king Assur, even to this day. (Nehemiah 9, 32)

  • And the rest of the people were the priests, the Levites, the gatekeepers, and the singers, the temple servants, and all who had separated themselves, from the peoples of the lands, to the law of God, with their wives, their sons, and their daughters. (Nehemiah 10, 28)

  • All who were able to understand, pledged on behalf of their brothers, with their nobles, and they came forward to promise and to swear that they would walk in the law of God, which he had given to the hand of Moses, the servant of God, that they would do and keep all the commandments of the Lord our God, and his judgments and his ceremonies, (Nehemiah 10, 29)

  • And we established precepts over ourselves, so that we would give one third part of a shekel each year for the work of the house of our God, (Nehemiah 10, 32)

  • for the bread of the presence, and for the continual sacrifice, and for a continual holocaust on the Sabbaths, on the new moons, on the solemnities, and for the holy things, and for the sin offering, so that atonement would be made for Israel, and for every use within the house of our God. (Nehemiah 10, 33)

  • Then we cast lots concerning the oblation of the wood among the priests, and the Levites, and the people, so that it would be carried into the house of our God, by the households of our fathers, at set times, from the times of one year to another, so that they might burn upon the altar of the Lord our God, just as it was written in the law of Moses, (Nehemiah 10, 34)

  • and the firstborn of our sons, and of our cattle, just as it was written in the law, and the firstborn of our oxen and our sheep, so that they might be offered in the house of our God, to the priests who minister in the house of our God, (Nehemiah 10, 36)

  • and so that we might bring in the first-fruits of our foods, and of our libations, and the fruits of every tree, also of the vintage and of the oil, to the priests, to the storehouse of our God, with the tithes of our land for the Levites. The Levites also shall receive tithes from our works out of all the cities. (Nehemiah 10, 37)

  • Now the priest, the son of Aaron, shall be with the Levites in the tithes of the Levites, and the Levites shall offer a tenth part of their tithes in the house of our God, to the storeroom in the house of the treasury. (Nehemiah 10, 38)


"Seja perseverante nas orações e nas santas leituras." São Padre Pio de Pietrelcina