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Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come. (Romans 5, 14)
Now if we have died with Christ, we believe that we shall also live together with Christ. (Romans 6, 8)
Do you not know to whom you are offering yourselves as servants under obedience? You are the servants of whomever you obey: whether of sin, unto death, or of obedience, unto justice. (Romans 6, 16)
For I consider that the sufferings of this time are not worthy to be compared with that future glory which shall be revealed in us. (Romans 8, 18)
For the anticipation of the creature anticipates the revelation of the sons of God. (Romans 8, 19)
For we know that every creature groans inwardly, as if giving birth, even until now; (Romans 8, 22)
He who did not spare even his own Son, but handed him over for the sake of us all, how could he not also, with him, have given us all things? (Romans 8, 32)
who is the one who condemns? Christ Jesus who has died, and who has indeed also risen again, is at the right hand of God, and even now he intercedes for us. (Romans 8, 34)
For to Moses he says: “I will pity whomever I pity. And I will offer mercy to whomever I will pity.” (Romans 9, 15)
For Scripture says to the Pharaoh: “I have raised you up for this purpose, so that I may reveal my power by you, and so that my name may be announced to all the earth.” (Romans 9, 17)
Therefore, he takes pity on whomever he wills, and he hardens whomever he wills. (Romans 9, 18)
What if God, wanting to reveal his wrath and to make his power known, endured, with much patience, vessels deserving wrath, fit to be destroyed, (Romans 9, 22)