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When you have made a vow to the Lord your God, you shall not be late in paying it. For the Lord your God demands it. And if you delay, it shall be imputed to you as a sin. (Deuteronomy 23, 21)
But because of the wrath of the enemies, I have delayed it. Otherwise, perhaps their enemies would be arrogant and would say: “Our exalted hand, and not the Lord, has done all these things.” (Deuteronomy 32, 27)
and Zela, Haeleph, and Jebus, which is Jerusalem, Gibeah and Kiriath: fourteen cities, and their villages. This is the possession of the sons of Benjamin, according to their families. (Joshua 18, 28)
so that anyone who will have struck down a life unintentionally may flee to them. And so, he may be able to escape from the wrath of a close relative, who is an avenger of blood. (Joshua 20, 3)
These cities were established for all the sons of Israel, and for the new arrivals who were living among them, so that whoever had struck down a life unintentionally might flee to these, and not die at the hand of a close relative who desires to vindicate the blood that was shed, until he should stand before the people, in order to present his case. (Joshua 20, 9)
Now the sons of the Kenite, the relative of Moses, ascended from the City of Palms, with the sons of Judah, into the wilderness of his lot, which is toward the south of Arad. And they lived with him. (Judges 1, 16)
And when he had revealed it to them, they struck the city with the edge of the sword. But that man, and all his relatives, they released. (Judges 1, 25)
Now Heber, the Kenite, had previously withdrawn from the rest of the Kenites, his brothers, the sons of Hobab, the relative of Moses. And he had pitched his tents as far as the valley that is called Zaanannim, which was near Kedesh. (Judges 4, 11)
His mother gazed through a window and wailed. And she spoke from an upper room: ‘Why does his chariot delay in returning? Why are the feet of his team of horses so slow?’ (Judges 5, 28)
And when Gideon had arrived, someone told his neighbor a dream. And he related what he had seen, in this way: “I saw a dream, and it seemed to me as if bread, baked under ashes from rolled barley, descended into the camp of Midian. And whenever it arrived at a tent, it struck it, and overturned it, and utterly leveled it to the ground.” (Judges 7, 13)
Now Abimelech, the son of Jerubbaal, went to Shechem, to his maternal brothers, and he spoke to them, and to all the relatives of the house of his maternal grandfather, saying: (Judges 9, 1)
And he sent messengers to the king of Edom, saying, ‘Permit me to pass through your land.’ But he was not willing to agree to his petition. Likewise, he sent to the king of Moab, who also refused to offer him passage. And so he delayed in Kadesh, (Judges 11, 17)
