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These are the sons of Joseph by their families: the sons of Benjamin in their kinships: Bela, from whom is the family of the Belaites; Ashbel, from whom is the family of the Ashbelites; Ahiram, from whom is the family of the Ahiramites; (Numbers 26, 38)
The sons of Bela: Arad and Naaman. From Arad, the family of the Aradites; from Naaman, the family of the Naamanites. (Numbers 26, 40)
But if the husband, upon hearing it, remains silent, and he delays judgment until another day, whatever she had vowed or promised, she shall repay, because when he first heard it, he remained silent. (Numbers 30, 15)
Therefore, put to death all of them: whatever is of the male sex, even among the little ones, and cut the throats of those women who have known men by sexual relations. (Numbers 31, 17)
And departing from Rissah, they went to Kehelathah. (Numbers 33, 22)
The close relative of the deceased shall put to death the murderer; as soon as he apprehends him, he shall put him to death. (Numbers 35, 19)
and this has been proven in the hearing of the people, and the questions have been aired, between the one who struck and the close relative, (Numbers 35, 24)
Then, setting out from Horeb, we crossed through a terrible and great wasteland, which you saw along the way of the mountain of the Amorite, just as the Lord our God had instructed us. And when we had arrived at Kadesh-barnea, (Deuteronomy 1, 19)
And when we had passed through our brothers, the sons of Esau, who were living at Seir by the way of the plain from Elath and from Eziongeber, we arrived at the way which leads to the desert of Moab. (Deuteronomy 2, 8)
and promptly repaying those who hate him, so as to utterly ruin them, without further delay, quickly rendering to them what they deserve. (Deuteronomy 7, 10)
Otherwise, perhaps the near relative of him whose blood was shed, impelled by his grief, might pursue and apprehend him, unless the way is too long, and he might strike down the life of him who is not guilty unto death, since he had demonstrated that he had no prior hatred against him who was slain. (Deuteronomy 19, 6)
the elders of his city shall send, and they shall take him from the place of refuge, and they shall deliver him into the hand of the relative of him whose blood was shed, and he shall die. (Deuteronomy 19, 12)
