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And king Jehoiakim, with all his warriors and leaders, heard these words. And so the king sought to put him to death. And Uriah heard, and was afraid, and fled, and he entered into Egypt. (Jeremiah 26, 21)
But the hand of Ahikam, the son of Shaphan, was with Jeremiah, so that he would not be delivered into the hands of the people, and so that they would not put him to death. (Jeremiah 26, 24)
I made the earth, and the men and beasts which are upon the face of the earth, by my great strength and by my outstretched arm. And I have given it to whomever it was pleasing in my eyes. (Jeremiah 27, 5)
And all the nations will serve him, and his son, and his son’s son. Many nations and great kings will serve him, until the time arrives for him and his land. (Jeremiah 27, 7)
Why should you suffer death, you and your people, by the sword, and famine, and pestilence, just as the Lord has spoken against any nation that refuses to serve the king of Babylon? (Jeremiah 27, 13)
The prophets, who were before me and before you, from the beginning, have prophesied over many lands and over great kingdoms, about war, and about affliction, and about famine. (Jeremiah 28, 8)
Build houses and live in them. And plant gardens, and eat from their fruit. (Jeremiah 29, 5)
Thus says the Lord of hosts: Behold, I will send among them the sword, and famine, and pestilence. And I will make them like the bad figs, which cannot be eaten, because they are very bad. (Jeremiah 29, 17)
For about this, he has sent to us in Babylon, saying: It is a long time. Build houses and live in them. And plant gardens, and eat from their fruits.’ ” (Jeremiah 29, 28)
Woe! For that day is great, and there is nothing like it. For it is the time of tribulation for Jacob, but he will be saved from it. (Jeremiah 30, 7)
There is no one who may judge your judgment, so as to bandage it; there is no useful treatment for you. (Jeremiah 30, 13)
Behold, I will lead them from the land of the north, and I will gather them from the ends of the earth. Among them will be the blind and the lame, she who is with child, together with she who is giving birth: a great assembly returning to this place. (Jeremiah 31, 8)
