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And you shall say: Listen to the word of the Lord, O king of Judah, who sits upon the throne of David: you and your servants, and your people, who enter through these gates. (Jeremiah 22, 2)
For if you will indeed accomplish this word, then there will enter through the gates of this house kings from the stock of David, sitting on his throne, and riding on chariots and on horses: they, and their servants, and their people. (Jeremiah 22, 4)
Thus says the Lord: Write: this man is barren; he is a man who will not prosper in his days. For there will not be a man from among his offspring who will sit upon the throne of David, or have authority in Judah, anymore.” (Jeremiah 22, 30)
Behold, the days are approaching, says the Lord, when I will raise up to David a righteous branch. And a king will reign, and he will be wise. And he will exercise judgment and justice upon the earth. (Jeremiah 23, 5)
And when Jeremiah had completed speaking all that the Lord had instructed him to speak to all the people, then the priests, and the prophets, and all the people apprehended him, saying: “You shall be put to death.” (Jeremiah 26, 8)
And the priests and the prophets spoke to the leaders and to all the people, saying: “A judgment of death is for this man. For he has prophesied against this city, just as you have heard with your own ears.” (Jeremiah 26, 11)
And then the leaders and all the people said to the priests and to the prophets: “There is no judgment of death against this man. For he has spoken to us in the name of the Lord our God.” (Jeremiah 26, 16)
Did the king of Judah, Hezekiah, with all of Judah, condemn him to death? Did they not fear the Lord, and petition the face of the Lord? And so the Lord repented of the evil that he had spoken against them. Therefore, we are committing a great evil against our own souls. (Jeremiah 26, 19)
And king Jehoiakim, with all his warriors and leaders, heard these words. And so the king sought to put him to death. And Uriah heard, and was afraid, and fled, and he entered into Egypt. (Jeremiah 26, 21)
But the hand of Ahikam, the son of Shaphan, was with Jeremiah, so that he would not be delivered into the hands of the people, and so that they would not put him to death. (Jeremiah 26, 24)
Why should you suffer death, you and your people, by the sword, and famine, and pestilence, just as the Lord has spoken against any nation that refuses to serve the king of Babylon? (Jeremiah 27, 13)
For thus says the Lord, to the king who sits upon the throne of David, and to all the people who live in this city, to your brothers who have not departed with you in the transmigration: (Jeremiah 29, 16)
