pronađen 968 Rezultati za: Days
“All the servants of the king and all the provinces that are under his realm understand that anyone, whether man or woman, who enters the king’s inner court, who has not been summoned, is immediately to be put to death without any delay, unless the king should happen to extend the golden scepter to him, as a sign of clemency, so that he will be able to live. How then can I go in to the king, when, for thirty days now, I have not been called to him?” (Esther 7, 13)
“Go and gather together all the Jews whom you will find in Susa, and pray for me. Neither eat nor drink for three days and three nights, and I will fast with my handmaids similarly, and then I will go in to the king, doing what is against the law, not having been called, and so expose myself to mortal danger.” (Esther 7, 18)
You know my necessity, that I loathe the sign of my exaltation and glory, which is on my head in the days of my exhibition, and that I detest it like a menstruous rag and do not wear it in the days of my silence, (Esther 8, 16)
Therefore, you too will keep this day, along with the other festival days, and celebrate it with all joy, so that it may be known even by future generations. (Esther 13, 22)
so that they would accept the fourteenth and fifteenth day of the month Adar for holy days, and always, at the return of the year, would celebrate them with sacred esteem. (Esther 14, 21)
For on those days, the Jews vindicated themselves of their enemies, and their mourning and sorrow were turned into mirth and joy, so that these would be days of feasting and gladness, in which they would send one another portions of their feasts, and would grant gifts to the poor. (Esther 14, 22)
And so, from that time, these days are called Purim, that is, of the lots, because Pur, that is, the lot, was cast into the urn. And all things that had been carried out are contained in the volume of this epistle, that is, of this book. (Esther 14, 26)
And whatever they suffered, and whatever was altered afterwards, the Jews received for themselves and their offspring and for all who were willing to be joined to their religion, so that none would be permitted to transgress the solemnity of these two days, to which the writing testifies, and which certain times require, as the years continually succeed one another. (Esther 14, 27)
These are the days which no one ever will erase into oblivion, and which every province in the whole world, throughout each generation, shall celebrate. Neither is there any city wherein the days of Purim, that is, of lots, may not be observed by the Jews, and by their posterity, which has been obligated to these ceremonies. (Esther 14, 28)
and observe the days of lots, and celebrate them with joy at their proper time, just as Mordecai and Esther had established. And they accepted these to be observed by themselves and by their offspring: fasting, and crying out, and the days of lots, (Esther 14, 31)
And these days shall be observed in the month of Adar, on the fourteenth and fifteenth day of the same month, with all zealousness and joy, by the people gathered together into one union, throughout all the generations hereafter of the people of Israel.” (Esther 15, 13)
And when the days of their feasting had been completed, Job sent to them and sanctified them, and, getting up at dawn, he offered holocausts for each one. For he said, “Perhaps my sons have sinned and have not praised God in their hearts.” So Job did all the days. (Job 1, 5)
