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Then, incessant visions of nightmares disturbed them, and unexpected fears overcame them. (Wisdom of Solomon 18, 17)
For a cloud overshadowed their camp, and where water was before, dry land appeared, and in the Red Sea, a way without hindrance, and out of the great deep, a level field sprung up, (Wisdom of Solomon 19, 7)
For, to console their loss, the quail came up to them from the sea, and yet troubles overcame the sinners, though they were not without the evidence of what had happened before by the power of lightning, for they suffered justly according to their own wickedness. (Wisdom of Solomon 19, 12)
I was exalted like a beautiful olive tree in the plains, and like a sycamore tree beside the waters along a wide road. (Ecclesiasticus 24, 19)
And behold, my brook became overflowing, and my river drew near to the sea. (Ecclesiasticus 24, 43)
The beginning of sin came from a woman; and through her, we all die. (Ecclesiasticus 25, 33)
Many have been caused to fall because of gold, and it became their ruin by its beauty. (Ecclesiasticus 31, 6)
And you explained mysteries by means of parables. Your name became known to far off islands, and you were beloved for your peace. (Ecclesiasticus 47, 17)
He brought a famine upon them, and those who provoked him in their envy became few. For they could not bear the precepts of the Lord. (Ecclesiasticus 48, 2)
In his days, Sennacherib rose up, and he sent Rabshakeh, and he lifted up his hand against them, and he extended his hand against Zion, and he became arrogant in his power. (Ecclesiasticus 48, 20)
For this reason, the fury of the Lord has been enraged against his people, and he has extended his hand over them, and he has struck them. And the mountains were disturbed. And their carcasses became like dung in the midst of the streets. After all this, his fury was not turned away; instead, his hand was still extended. (Isaiah 5, 25)
“The bricks have fallen, but we will build with squared stones. They have cut down the sycamores, but we will replace them with cedars.” (Isaiah 9, 10)
