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For as wisdom protects, so also does money protect. But learning and wisdom have this much more: that they grant life to one who possesses them. (Ecclesiastes 7, 13)
In good times, enjoy good things, but beware of an evil time. For just as God has establish the one, so also the other, in order that man may not find any just complaint against him. (Ecclesiastes 7, 15)
But there is no just man on earth, who does good and does not sin. (Ecclesiastes 7, 21)
And I have discovered a woman more bitter than death: she who is like the snare of a hunter, and whose heart is like a net, and whose hands are like chains. Whoever pleases God shall flee from her. But whoever is a sinner shall be seized by her. (Ecclesiastes 7, 27)
I have seen the impious buried. These same, while they were still living, were in the holy place, and they were praised in the city as workers of justice. But this, too, is emptiness. (Ecclesiastes 8, 10)
But although a sinner may do evil of himself one hundred times, and by patience still endure, I realize that it will be well with those who fear God, who revere his face. (Ecclesiastes 8, 12)
There is also another vanity, which is done upon the earth. There are the just, to whom evils happen, as though they had done the works of the impious. And there are the impious, who are very secure, as though they possess the deeds of the just. But this, too, I judge to be a very great vanity. (Ecclesiastes 8, 14)
But all things in the future remain uncertain, because all things happen equally to the just and to the impious, to the good and to the bad, to the pure and to the impure, to those who offer sacrifices and to those who despise sacrifices. As the good are, so also are sinners. As those who commit perjury are, so also are those who swear to the truth. (Ecclesiastes 9, 2)
I turned myself toward another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor wealth to the learned, nor grace to the skilful: but there is a time and an end for all these things. (Ecclesiastes 9, 11)
Man does not know his own end. But, just as fish are caught with a hook, and birds are captured with a snare, so are men seized in the evil time, when it will suddenly overwhelm them. (Ecclesiastes 9, 12)
And so, I declared that wisdom is better than strength. But how is it, then, that the wisdom of the poor man is treated with contempt, and his words are not heeded? (Ecclesiastes 9, 16)
If the iron is dull, and if it was not that way before, but has been made dull by much labor, then it will be sharpened. And wisdom will follow after diligence. (Ecclesiastes 10, 10)
