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And indeed, in one Spirit, we were all baptized into one body, whether Jews or Gentiles, whether servant or free. And we all drank in the one Spirit. (1 Corinthians 12, 13)
For the body, too, is not one part, but many. (1 Corinthians 12, 14)
If the foot were to say, “Because I am not the hand, I am not of the body,” would it then not be of the body? (1 Corinthians 12, 15)
And if the ear were to say, “Because I am not the eye, I am not of the body,” would it then not be of the body? (1 Corinthians 12, 16)
If the whole body were the eye, how would it hear? If the whole were hearing, how would it smell? (1 Corinthians 12, 17)
But instead, God has placed the parts, each one of them, in the body, just as it has pleased him. (1 Corinthians 12, 18)
So if they were all one part, how would it be a body? (1 Corinthians 12, 19)
But instead, there are many parts, indeed, yet one body. (1 Corinthians 12, 20)
In fact, so much more necessary are those parts of the body which seem to be weaker. (1 Corinthians 12, 22)
And though we consider certain parts of the body to be less noble, we surround these with more abundant dignity, and so, those parts which are less presentable end up with more abundant respect. (1 Corinthians 12, 23)
However, our presentable parts have no such need, since God has tempered the body together, distributing the more abundant honor to that which has the need, (1 Corinthians 12, 24)
so that there might be no schism in the body, but instead the parts themselves might take care of one another. (1 Corinthians 12, 25)
