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But when he was not able to overcome Onias, he went to Apollonius, the son of Tarsus, who at that time was governor of Coelesyria and Phoenicia, (2 Maccabees 3, 5)
and he announced to him that the treasury in Jerusalem was full of innumerable sums of money, and that the common storehouse, which did not pertain to the allotment for the sacrifices, was immense, and that it would be possible for all of this to fall under the power of the king. (2 Maccabees 3, 6)
For in truth, to deceive those who had trusted in the place and the temple that is honored throughout the whole world for its veneration and sanctity would be altogether impossible. (2 Maccabees 3, 12)
For there appeared to them a certain horse, having a terrible rider, adorned with the best covering, and he rushed forth and assailed Heliodorus with his front hooves. And he who sat upon him seemed to have armor of gold. (2 Maccabees 3, 25)
But they blessed the Lord, because he had magnified his place, and because the temple, which a little while before was filled with confusion and fear, became filled with joy and gladness, when the all-powerful Lord appeared. (2 Maccabees 3, 30)
For he saw that, without royal providence, it would be impossible to provide peace to events, nor would Simon ever cease from his foolishness. (2 Maccabees 4, 6)
Then Apollonius, the son of Menestheus, was sent into Egypt because of the nobles of king Philometor of Ptolemy. But when Antiochus realized that he had been effectively alienated from the affairs of the kingdom, consulting his own interests, he started out from there and came to Joppa, and from there to Jerusalem. (2 Maccabees 4, 21)
And so Menelaus, though indeed guilty of all malice, was absolved of the crimes. Moreover, these pitiable men, who, even if they had pleaded their case before Scythians, would have been judged innocent, he condemned to death. (2 Maccabees 4, 47)
In the end, to his ruin, he was enclosed by Aretas, the sovereign of the Arabs. And then, fleeing from city to city, hated by all as a detestable fugitive from the laws, and as an enemy of his own nation and citizens, he was expelled into Egypt. (2 Maccabees 5, 8)
Yet he, embracing a most glorious death as greater than a detestable life, went forward voluntarily to the torments. (2 Maccabees 6, 19)
And so, they, because of my pretense and for the sake of a brief time of a corruptible life, would be misled, and, through this stain and desecration, I would defile my last years. (2 Maccabees 6, 25)
And when he was about to die, he spoke in this way: “It is preferable, being put to death by men, to wait for hope from God, so as to be revived again by him. But the resurrection to life will not be for you. (2 Maccabees 7, 14)
