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And the people saw the acts of Simon, and the glory that he intended to bring to his nation, and they made him their commander and first priest, because he had done all these things, and because of the justice and faith that he maintained for his nation, and because he sought to exalt his people by all means. (1 Maccabees 14, 35)
And his heart was exalted, and he wanted to obtain the region, and he devised treachery against Simon and his sons, so as to destroy them. (1 Maccabees 16, 13)
In the one hundred and eighty-eighth year, from the people who are at Jerusalem and in Judea, and from the Senate and Judas: to Aristobulus, the magistrate of king Ptolemy, who is of the ancestry of anointed priests, and to those Jews who are in Egypt: greetings and good health. (2 Maccabees 1, 10)
Therefore, establishing the purification of the temple on the twenty-fifth day of the month of Kislev, we considered it necessary to signify this to you, so that you, likewise, may keep the day of shelters, and the day of the fire that was given when Nehemiah offered sacrifice, after the temple and the altar had been built. (2 Maccabees 1, 18)
For when our fathers were led into Persia, the priests, who at that time were worshippers of God, secretly took the fire from the altar, and they kept it hidden in a valley, where there was a deep and dry pit, and they kept it safe in that place, in such a way that the place would be unknown to all. (2 Maccabees 1, 19)
When this had been done, a flame was kindled from them, but it was consumed by the light that shined brightly from the altar. (2 Maccabees 1, 32)
And arriving there, Jeremiah found a place in a cave. And he brought both the tabernacle, and the ark, and the altar of incense into that place, and he obstructed opening. (2 Maccabees 2, 5)
The truth about Judas Maccabeus, and his brothers, and the purification of the great temple, and the dedication of the altar, (2 Maccabees 2, 20)
For in truth, to deceive those who had trusted in the place and the temple that is honored throughout the whole world for its veneration and sanctity would be altogether impossible. (2 Maccabees 3, 12)
And so the priests threw themselves before the altar in their priestly vestments, and they called upon him from heaven, who had established the law about deposits, such that those with whom they had deposited it would keep it safe. (2 Maccabees 3, 15)
But the high priest, considering that the king might perhaps suspect that some malice against Heliodorus had been completed by the Jews, offered a beneficial sacrifice for the health of the man. (2 Maccabees 3, 32)
so much so that now the priests were not devoted to the concerns of services at the altar, but, despising the temple and neglecting the sacrifices, they hurried to become participants of the wrestling school, and of its prohibited injustices, and of the training of the discus. (2 Maccabees 4, 14)
