1 Corinthians, 11

1. Be imitators of me, as I also am of Christ.

1. Nasljedovatelji moji budite, kao što sam i ja Kristov.

2. Now I praise you, brothers, because you are mindful of me in everything, in such a way as to hold to my precepts as I have handed them down to you.

2. Hvalim vas što me se u svemu sjeæate i držite se predaja kako vam predadoh.

3. So I want you to know that the head of every man is Christ. But the head of woman is man. Yet truly, the head of Christ is God.

3. Ali htio bih da znate: svakomu je mužu glava Krist, glava ženi muž, a glava Kristu Bog.

4. Every man praying or prophesying with his head covered disgraces his head.

4. Svaki muž koji se moli ili prorokuje pokrivene glave sramoti glavu svoju.

5. But every woman praying or prophesying with her head not covered disgraces her head. For it is the same as if her head were shaven.

5. Svaka pak žena koja se moli ili prorokuje gologlava sramoti glavu svoju. Ta to je isto kao da je obrijana.

6. So if a woman is not veiled, let her hair be cut off. Truly then, if it is a disgrace for a woman to have her hair cut off, or to have her head shaven, then she should cover her head.

6. Jer ako se žena ne pokriva, neka se šiša; ako li je pak ružno ženi šišati se ili brijati, neka se pokrije.

7. Certainly, a man ought not to cover his head, for he is the image and glory of God. But woman is the glory of man.

7. A muž ne mora pokrivati glave, ta slika je i slava Božja; a žena je slava muževa.

8. For man is not of woman, but woman is of man.

8. Jer nije muž od žene, nego žena od muža.

9. And indeed, man was not created for woman, but woman was created for man.

9. I nije stvoren muž radi žene, nego žena radi muža.

10. Therefore, a woman ought to have a sign of authority on her head, because of the Angels.

10. Zato žena treba da ima "vlast" na glavi poradi anðela.

11. Yet truly, man would not exist without woman, nor would woman exist without man, in the Lord.

11. Ipak, u Gospodinu - ni žena bez muža, ni muž bez žene!

12. For just as woman came into existence from man, so also does man exist through woman. But all things are from God.

12. Jer kao što je žena od muža, tako je i muž po ženi; a sve je od Boga.

13. Judge for yourselves. Is it proper for a woman to pray to God unveiled?

13. Sami sudite dolikuje li da se žena gologlava Bogu moli?

14. Does not even nature herself teach you that, indeed, if a man grows his hair long, it is a disgrace for him?

14. Ne uèi li nas i sama narav da je mužu sramota ako goji kosu?

15. Yet truly, if a woman grows her hair long, it is a glory for her, because her hair has been given to her as a covering.

15. A ženi je dika ako je goji jer kosa joj je dana mjesto prijevjesa.

16. But if anyone has a mind to be contentious, we have no such custom, nor does the Church of God.

16. Ako je kome do prepirke, takva obièaja mi nemamo, a ni Crkve Božje.

17. Now I caution you, without praising, about this: that you assemble together, and not for better, but for worse.

17. Kad veæ dajem ta upozorenja, ne mogu pohvaliti što se ne sastajete na bolje, nego na gore.

18. First of all, indeed, I hear that when you assemble together in the church, there are schisms among you. And I believe this, in part.

18. Ponajprije èujem, djelomièno i vjerujem: kad se okupite na Sastanak, da su meðu vama razdori.

19. For there must also be heresies, so that those who have been tested may be made manifest among you.

19. Treba doista da i podjela bude meðu vama da se oèituju prokušani meðu vama.

20. And so, when you assemble together as one, it is no longer in order to eat the Lord’s supper.

20. Kad se dakle tako zajedno sastajete, to nije blagovanje Gospodnje veèere:

21. For each one first takes his own supper to eat. And as a result, one person is hungry, while another is inebriated.

21. ta svatko se pri blagovanju prihvati svoje veèere te jedan gladuje, a drugi se opija.

22. Do you not have houses, in which to eat and drink? Or do you have such contempt for the Church of God that you would confound those who do not have such contempt? What should I say to you? Should I praise you? I am not praising you in this.

22. Zar nemate kuæa da jedete i pijete? Ili Crkvu Božju prezirete i postiðujete one koji nemaju? Što da vam kažem? Da vas pohvalim? U tom vas ne hvalim.

23. For I have received from the Lord what I have also delivered to you: that the Lord Jesus, on the same night that he was handed over, took bread,

23. Doista, ja od Gospodina primih što vama predadoh: Gospodin Isus one noæi kad bijaše predan uze kruh,

24. and giving thanks, he broke it, and said: “Take and eat. This is my body, which shall be given up for you. Do this in remembrance of me.”

24. zahvalivši razlomi i reèe: "Ovo je tijelo moje - za vas. Ovo èinite meni na spomen."

25. Similarly also, the cup, after he had eaten supper, saying: “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

25. Tako i èašu po veèeri govoreæi: "Ova èaša novi je Savez u mojoj krvi. Ovo èinite kad god pijete, meni na spomen."

26. For whenever you eat this bread and drink this cup, you proclaim the death of the Lord, until he returns.

26. Doista, kad god jedete ovaj kruh i pijete èašu, smrt Gospodnju navješæujete dok on ne doðe.

27. And so, whoever eats this bread, or drinks from the cup of the Lord, unworthily, shall be liable of the body and blood of the Lord.

27. Stoga, tko god jede kruh ili pije èašu Gospodnju nedostojno, bit æe krivac tijela i krvi Gospodnje.

28. But let a man examine himself, and, in this way, let him eat from that bread, and drink from that cup.

28. Neka se dakle svatko ispita pa tada od kruha jede i iz èaše pije.

29. For whoever eats and drinks unworthily, eats and drinks a sentence against himself, not discerning it to be the body of the Lord.

29. Jer tko jede i pije, sud sebi jede i pije ako ne razlikuje Tijela.

30. As a result, many are weak and sick among you, and many have fallen asleep.

30. Zato su meðu vama mnogi nejaki i nemoæni, i spavaju mnogi.

31. But if we ourselves were discerning, then certainly we would not be judged.

31. Jer kad bismo sami sebe sudili, ne bismo bili suðeni.

32. Yet when we are judged, we are being corrected by the Lord, so that we might not be condemned along with this world.

32. A kad nas sudi Gospodin, odgaja nas da ne budemo sa svijetom osuðeni.

33. And so, my brothers, when you assemble together to eat, be attentive to one another.

33. Zato, braæo moja, kad se sastajete na blagovanje, prièekajte jedni druge.

34. If anyone is hungry, let him eat at home, so that you may not assemble together unto judgment. As for the rest, I will set it in order when I arrive.

34. Je li tko gladan, kod kuæe neka jede da se ne sastajete na osudu. Drugo æu urediti kada doðem.