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Listen to me, my dear brethren; has not God chosen the men who are poor in the world’s eyes to be rich in faith, to be heirs of that kingdom which he has promised to those who love him? (James 2, 5)
And here are you putting the poor man to shame. Is it not the rich who use their power to oppress you? Are not they the very men who drag you into court, (James 2, 6)
True, you do well to observe, in their regard, the royal law you find in the words of scripture, Thou shalt love thy neighbour as thyself. (James 2, 8)
he who forbids adultery has forbidden murder as well. The murderer, though he be no adulterer, has yet transgressed the law. (James 2, 11)
You must speak and act like men already on their trial before a law of freedom.✻ (James 2, 12)
Of what use is it, my brethren, if a man claims to have faith, and has no deeds to shew for it? Can faith save him then? (James 2, 14)
if one of you says to them, Go in peace, warm yourselves and take your fill, without providing for their bodily needs, of what use is it? (James 2, 16)
Thus faith, if it has no deeds to shew for itself, has lost its own principle of life. (James 2, 17)
Thou believest that there is only one God; that is well enough, but then, so do the devils, and the devils shrink from him in terror. (James 2, 19)
Thus he confirmed the words of scripture, which tell us, Abraham put his faith in God, and it was reckoned virtue in him, and he earned the title of God’s friend.✻ (James 2, 23)
Or again, how did Rahab, the harlot, win God’s approval? Was it not by her deeds, when she harboured the spies and sent them home by a different way?✻ (James 2, 25)
Do not be too eager, brethren, to impart instruction to others; be sure that, if we do, we shall be called to account all the more strictly. (James 3, 1)