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And for Merari there were the sons of Hosa; their father, his first-born lost, gave the chief place among them to Semri; (1 Chronicles 26, 10)
on that brazen altar, before the tabernacle that bore witness of the Lord’s covenant, he offered a thousand victims in sacrifice. (2 Chronicles 1, 6)
So the ark that bears witness of the Lord’s covenant was borne by the priests to the place designed for it, there in the temple’s inner shrine where the cherubim spread their wings; (2 Chronicles 5, 7)
spread them over the very place where the ark rested, to protect it and protect the poles that bore it. (2 Chronicles 5, 8)
These poles jutted out indeed, being longer than the ark they bore, so that the ends of them could be seen by one standing before the shrine; but beyond the temple limits they were seen no more; and so they have remained to this day. (2 Chronicles 5, 9)
then Absalom’s daughter Maacha, who bore him Abia, Ethai, Ziza and Salomith. (2 Chronicles 11, 20)
Roboam had eighteen wives and sixty concubines, who bore him twenty-eight sons and sixty daughters; but Maacha, Absalom’s daughter, he loved best of all. (2 Chronicles 11, 21)
and it was Joiada who found him his two wives, that bore sons and daughters to him. (2 Chronicles 24, 3)
then he went up to the Lord’s temple, and all the men of Juda bore him company, all the citizens of Jerusalem, priest and Levite and common folk high and low. There, in their hearing, he read the whole book out to them. (2 Chronicles 34, 30)
He had a second chariot, as kings will, that followed behind him; into this they removed him out of his own chariot, and bore him away to Jerusalem. So he died, and was buried where his fathers lay. All Juda and Jerusalem mourned for him, but none so grievously as Jeremias; (2 Chronicles 35, 24)
they might not partake of the food reserved for the priests, the governor told them, until there should be a high priest that bore the touchstones of wisdom and truth.✻ (Ezra 2, 63)
To us, beholden as we are to the royal bounty,✻ the sight of any wrong done to the king is something not to be borne; that is why we are sending him this information. (Ezra 4, 14)
