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Thus the loyalty of Moses in the management of all God’s house was the loyalty of a servant; he only bore witness to what was to be revealed later on; (Hebrews 3, 5)
whereas Christ’s was the loyalty of a Son in a household which is his own. What is that household? We are, if only we will keep unshaken to the end our confidence, and the hope which is our pride. (Hebrews 3, 6)
The descendants of Levi, when the priesthood is conferred on them, are allowed by the provisions of the law to take tithes from God’s people, although these, like themselves, come from the privileged stock of Abraham; after all, they are their brothers; (Hebrews 7, 5)
When the priesthood is altered, the law, necessarily, is altered with it. (Hebrews 7, 12)
After all, he to whom the prophecy relates belonged to a different tribe, which never produced a man to stand at the altar; (Hebrews 7, 13)
It was faith that enabled Sara, barren till then, to conceive offspring, although she was past the age of child-bearing; she believed that God would be faithful to his word. (Hebrews 11, 11)
all the wealth of Egypt could not so enrich him as the despised lot of God’s anointed; he had eyes, you see, for nothing but the promised reward.✻ (Hebrews 11, 26)
We have an altar of our own, and it is not those who carry out the worship of the tabernacle that are qualified to eat its sacrifices. (Hebrews 13, 10)
Is one of the brethren in humble circumstances? Let him be proud of it; it exalts him, (James 1, 9)
True, you do well to observe, in their regard, the royal law you find in the words of scripture, Thou shalt love thy neighbour as thyself. (James 2, 8)
And the man who has failed in one point, though he has kept the rest of the law, is liable to all its penalties: (James 2, 10)
Think of our father Abraham; was it not by his deeds that he found approval, when he offered his son Isaac on the altar? (James 2, 21)