Trouvé 9207 Résultats pour: út
Some, to be sure, shewed unfaithfulness on their side; but can we suppose that unfaithfulness on their part will dispense God from his promise? It is not to be thought of; (Romans 3, 3)
it would mean that because my deceitfulness has promoted God’s glory by giving scope to his truthfulness, I on my side do not deserve to be condemned as a sinner. (Romans 3, 7)
Their mouths are gaping tombs, they use their tongues to flatter. Under their lips the venom of asps is hidden.✻ (Romans 3, 13)
But, in these days, God’s way of justification has at last been brought to light; one which was attested by the law and the prophets, but stands apart from the law; (Romans 3, 21)
God’s way of justification through faith in Jesus Christ, meant for everybody and sent down upon everybody without distinction, if he has faith. (Romans 3, 22)
If it was by observances that Abraham attained his justification, he, to be sure, has something to be proud of. But it was not so in God’s sight; (Romans 4, 2)
what does the scripture tell us? Abraham put his faith in God, and it was reckoned virtue in him.✻ (Romans 4, 3)
So, too, David pronounces his blessing on the man whom God accepts, without any mention of observances: (Romans 4, 6)
Meanwhile, he is the father of those who are circumcised, as long as they do not merely take their stand on circumcision, but follow in the steps of that faith which he, our father Abraham, had before circumcision began. (Romans 4, 12)
It was not through obedience to the law, but through faith justifying them, that Abraham and his posterity were promised the inheritance of the world.✻ (Romans 4, 13)
The inheritance, then, must come through faith (and so by free gift); thus the promise is made good to all Abraham’s posterity, not only that posterity of his which keeps the law, but that which imitates his faith. We are all Abraham’s children; (Romans 4, 16)
and so it was written of him, I have made thee the father of many nations. We are his children in the sight of God, in whom he put his faith, who can raise the dead to life, and send his call to that which has no being, as if it already were. (Romans 4, 17)
