Trouvé 9363 Résultats pour: Só
When a false rumor arose that Antiochus was dead, Jason took no less than a thousand men and suddenly made an assault upon the city. When the troops upon the wall had been forced back and at last the city was being taken, Menelaus took refuge in the citadel. (2 Maccabees 5, 5)
But Jason kept relentlessly slaughtering his fellow citizens, not realizing that success at the cost of one's kindred is the greatest misfortune, but imagining that he was setting up trophies of victory over enemies and not over fellow countrymen. (2 Maccabees 5, 6)
He who had cast out many to lie unburied had no one to mourn for him; he had no funeral of any sort and no place in the tomb of his fathers. (2 Maccabees 5, 10)
When news of what had happened reached the king, he took it to mean that Judea was in revolt. So, raging inwardly, he left Egypt and took the city by storm. (2 Maccabees 5, 11)
And he commanded his soldiers to cut down relentlessly every one they met and to slay those who went into the houses. (2 Maccabees 5, 12)
Within the total of three days eighty thousand were destroyed, forty thousand in hand-to-hand fighting; and as many were sold into slavery as were slain. (2 Maccabees 5, 14)
But if it had not happened that they were involved in many sins, this man would have been scourged and turned back from his rash act as soon as he came forward, just as Heliodorus was, whom Seleucus the king sent to inspect the treasury. (2 Maccabees 5, 18)
So Antiochus carried off eighteen hundred talents from the temple, and hurried away to Antioch, thinking in his arrogance that he could sail on the land and walk on the sea, because his mind was elated. (2 Maccabees 5, 21)
But Judas Maccabeus, with about nine others, got away to the wilderness, and kept himself and his companions alive in the mountains as wild animals do; they continued to live on what grew wild, so that they might not share in the defilement. (2 Maccabees 5, 27)
and also to pollute the temple in Jerusalem and call it the temple of Olympian Zeus, and to call the one in Gerizim the temple of Zeus the Friend of Strangers, as did the people who dwelt in that place. (2 Maccabees 6, 2)
A man could neither keep the sabbath, nor observe the feasts of his fathers, nor so much as confess himself to be a Jew. (2 Maccabees 6, 6)
so that by doing this he might be saved from death, and be treated kindly on account of his old friendship with them. (2 Maccabees 6, 22)
