Trouvé 4796 Résultats pour: Rom
Christ redeemed us from the curse of the law, having become a curse for us -- for it is written, "Cursed be every one who hangs on a tree" -- (Galatians 3, 13)
that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith. (Galatians 3, 14)
Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ. (Galatians 3, 16)
This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. (Galatians 3, 17)
For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise. (Galatians 3, 18)
Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary. (Galatians 3, 19)
Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law. (Galatians 3, 21)
But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe. (Galatians 3, 22)
And if you are Christ's, then you are Abraham's offspring, heirs according to promise. (Galatians 3, 29)
But the son of the slave was born according to the flesh, the son of the free woman through promise. (Galatians 4, 23)
Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. (Galatians 4, 24)
Now we, brethren, like Isaac, are children of promise. (Galatians 4, 28)
