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For not even the inner chamber that held them protected them from fear, but terrifying sounds rang out around them, and dismal phantoms with gloomy faces appeared. (Wisdom of Solomon 17, 4)
for whether he was a farmer or a shepherd or a workman who toiled in the wilderness, he was seized, and endured the inescapable fate; for with one chain of darkness they all were bound. (Wisdom of Solomon 17, 17)
That night was made known beforehand to our fathers, so that they might rejoice in sure knowledge of the oaths in which they trusted. (Wisdom of Solomon 18, 6)
For in secret the holy children of good men offered sacrifices, and with one accord agreed to the divine law, that the saints would share alike the same things, both blessings and dangers; and already they were singing the praises of the fathers. (Wisdom of Solomon 18, 9)
He conquered the wrath not by strength of body, and not by force of arms, but by his word he subdued the punisher, appealing to the oaths and covenants given to our fathers. (Wisdom of Solomon 18, 22)
For when the dead had already fallen on one another in heaps, he intervened and held back the wrath, and cut off its way to the living. (Wisdom of Solomon 18, 23)
For upon his long robe the whole world was depicted, and the glories of the fathers were engraved on the four rows of stones, and thy majesty on the diadem upon his head. (Wisdom of Solomon 18, 24)
For the fate they deserved drew them on to this end, and made them forget what had happened, in order that they might fill up the punishment which their torments still lacked, (Wisdom of Solomon 19, 4)
For the whole creation in its nature was fashioned anew, complying with thy commands, that thy children might be kept unharmed. (Wisdom of Solomon 19, 6)
Others had refused to receive strangers when they came to them, but these made slaves of guests who were their benefactors. (Wisdom of Solomon 19, 14)
Flames, on the contrary, failed to consume the flesh of perishable creatures that walked among them, nor did they melt the crystalline, easily melted kind of heavenly food. (Wisdom of Solomon 19, 21)
Whereas many great teachings have been given to us through the law and the prophets and the others that followed them, on account of which we should praise Israel for instruction and wisdom; and since it is necessary not only that the readers themselves should acquire understanding but also that those who love learning should be able to help the outsiders by both speaking and writing, my grandfather Jesus, after devoting himself especially to the reading of the law and the prophets and the other books of our fathers, and after acquiring considerable proficiency in them, was himself also led to write something pertaining to instruction and wisdom, in order that, by becoming conversant with this also, those who love learning should make even greater progress in living according to the law. (Ecclesiasticus 1, 1)
