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and now were driven by monstrous specters, and now were paralyzed by their souls' surrender, for sudden and unexpected fear overwhelmed them. (Wisdom of Solomon 17, 15)
And whoever was there fell down, and thus was kept shut up in a prison not made of iron; (Wisdom of Solomon 17, 16)
But for thy holy ones there was very great light. Their enemies heard their voices but did not see their forms, and counted them happy for not having suffered, (Wisdom of Solomon 18, 1)
For in secret the holy children of good men offered sacrifices, and with one accord agreed to the divine law, that the saints would share alike the same things, both blessings and dangers; and already they were singing the praises of the fathers. (Wisdom of Solomon 18, 9)
The slave was punished with the same penalty as the master, and the common man suffered the same loss as the king; (Wisdom of Solomon 18, 11)
Then at once apparitions in dreadful dreams greatly troubled them, and unexpected fears assailed them; (Wisdom of Solomon 18, 17)
for the dreams which disturbed them forewarned them of this, so that they might not perish without knowing why they suffered. (Wisdom of Solomon 18, 19)
To these the destroyer yielded, these he feared; for merely to test the wrath was enough. (Wisdom of Solomon 18, 25)
The punishments did not come upon the sinners without prior signs in the violence of thunder, for they justly suffered because of their wicked acts; for they practiced a more bitter hatred of strangers. (Wisdom of Solomon 19, 13)
but the latter, after receiving them with festal celebrations, afflicted with terrible sufferings those who had already shared the same rights. (Wisdom of Solomon 19, 16)
For the elements changed places with one another, as on a harp the notes vary the nature of the rhythm, while each note remains the same. This may be clearly inferred from the sight of what took place. (Wisdom of Solomon 19, 18)
You are urged therefore to read with good will and attention, and to be indulgent in cases where, despite out diligent labor in translating, we may seem to have rendered some phrases imperfectly. For what was originally expressed in Hebrew does not have exactly the same sense when translated into another language. Not only this work, but even the law itself, the prophecies, and the rest of the books differ not a little as originally expressed. (Ecclesiasticus 1, 15)