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• And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brethren, though these also are descended from Abraham. (Hebrews 7, 5)

• Here tithes are received by mortal men; there, by one of whom it is testified that he lives. (Hebrews 7, 8)

• for he was still in the loins of his ancestor when Melchiz'edek met him. (Hebrews 7, 10)

• Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron? (Hebrews 7, 11)

• For when there is a change in the priesthood, there is necessarily a change in the law as well. (Hebrews 7, 12)

• For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. (Hebrews 7, 14)

• This becomes even more evident when another priest arises in the likeness of Melchiz'edek, (Hebrews 7, 15)

• who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life. (Hebrews 7, 16)

• For it is witnessed of him, "Thou art a priest for ever, after the order of Melchiz'edek." (Hebrews 7, 17)

• Those who formerly became priests took their office without an oath, but this one was addressed with an oath, "The Lord has sworn and will not change his mind, `Thou art a priest for ever.'" (Hebrews 7, 21)

• The former priests were many in number, because they were prevented by death from continuing in office; (Hebrews 7, 23)

• but he holds his priesthood permanently, because he continues for ever. (Hebrews 7, 24)