Mosaico decorativo

Trouvé 1821 Résultats pour: End

  • When the king asked Heliodorus what sort of person would be suitable to send on another mission to Jerusalem, he replied, (2 Maccabees 3, 37)

  • "If you have any enemy or plotter against your government, send him there, for you will get him back thoroughly scourged, if he escapes at all, for there certainly is about the place some power of God. (2 Maccabees 3, 38)

  • He set aside the existing royal concessions to the Jews, secured through John the father of Eupolemus, who went on the mission to establish friendship and alliance with the Romans; and he destroyed the lawful ways of living and introduced new customs contrary to the law. (2 Maccabees 4, 11)

  • the vile Jason sent envoys, chosen as being Antiochian citizens from Jerusalem, to carry three hundred silver drachmas for the sacrifice to Hercules. Those who carried the money, however, thought best not to use it for sacrifice, because that was inappropriate, but to expend it for another purpose. (2 Maccabees 4, 19)

  • So this money was intended by the sender for the sacrifice to Hercules, but by the decision of its carriers it was applied to the construction of triremes. (2 Maccabees 4, 20)

  • He did not gain control of the government, however; and in the end got only disgrace from his conspiracy, and fled again into the country of the Ammonites. (2 Maccabees 5, 7)

  • Finally he met a miserable end. Accused before Aretas the ruler of the Arabs, fleeing from city to city, pursued by all men, hated as a rebel against the laws, and abhorred as the executioner of his country and his fellow citizens, he was cast ashore in Egypt; (2 Maccabees 5, 8)

  • When this man arrived in Jerusalem, he pretended to be peaceably disposed and waited until the holy sabbath day; then, finding the Jews not at work, he ordered his men to parade under arms. (2 Maccabees 5, 25)

  • and also to pollute the temple in Jerusalem and call it the temple of Olympian Zeus, and to call the one in Gerizim the temple of Zeus the Friend of Strangers, as did the people who dwelt in that place. (2 Maccabees 6, 2)

  • Others who had assembled in the caves near by, to observe the seventh day secretly, were betrayed to Philip and were all burned together, because their piety kept them from defending themselves, in view of their regard for that most holy day. (2 Maccabees 6, 11)

  • Those who were in charge of that unlawful sacrifice took the man aside, because of their long acquaintance with him, and privately urged him to bring meat of his own providing, proper for him to use, and pretend that he was eating the flesh of the sacrificial meal which had been commanded by the king, (2 Maccabees 6, 21)

  • so that by doing this he might be saved from death, and be treated kindly on account of his old friendship with them. (2 Maccabees 6, 22)


“De que vale perder-se em vãos temores?” São Padre Pio de Pietrelcina