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And when he had shown them a way into the town, they put the town to the sword but let the man and his whole clan go. (Judges 1, 25)
Manasseh did not dispossess Beth-Shean and its dependencies, nor Taanach and its dependencies, nor the inhabitants of Dor and its dependencies, nor the inhabitants of Ibleam and its dependencies, nor the inhabitants of Megiddo and its dependencies; in those parts the Canaanites held their ground. (Judges 1, 27)
But when the Israelites became stronger, they subjected the Canaanites to forced labour, although they did not dispossess them. (Judges 1, 28)
Nor did Ephraim dispossess the Canaanites living in Gezer; thus, the Canaanites went on living in Gezer with him. (Judges 1, 29)
Zebulun did not dispossess the inhabitants of Kitron or of Nahalol. The Canaanites lived on with Zebulun but were subjected to forced labour. (Judges 1, 30)
Asher did not dispossess the inhabitants of Acco, nor those of Sidon, of Mahalab, of Achzib, of Helbah, of Aphek or of Rehob. (Judges 1, 31)
Naphtali did not dispossess the inhabitants of Beth-Shemesh or of Beth-Anath; they settled among the Canaanite inhabitants of the country, but the inhabitants of Beth-Shemesh and of Beth-Anath were subjected to forced labour for them. (Judges 1, 33)
The Amorites drove the Danites back into the highlands and would not let them come down into the plain. (Judges 1, 34)
The Amorites held their ground at Har -- Heres and Shaalbim, but when the hand of the House of Joseph grew heavier, they were subjected to forced labour. ( (Judges 1, 35)
The territory of the Edomites begins at the Ascent of Scorpions, runs to the Rock and continues on upwards.) (Judges 1, 36)
The Angel of Yahweh went up from Gilgal to Bethel and said, 'I have brought you out of Egypt and led you into this country, which I promised on oath to your ancestors. I said, "I shall never break my covenant with you. (Judges 2, 1)
You for your part must make no covenant with the inhabitants of this country; you will destroy their altars." But you have not listened to my voice. What is the reason for this? (Judges 2, 2)
