Trouvé 8146 Résultats pour: Lã
Now if perfection had been reached through the levitical priesthood -- and this was the basis of the Law given to the people -- why was it necessary for a different kind of priest to arise, spoken of as being of the order of Melchizedek rather than of the order of Aaron? (Hebrews 7, 11)
Any change in the priesthood must mean a change in the Law as well. (Hebrews 7, 12)
not in virtue of a law of physical descent, but in virtue of the power of an indestructible life. (Hebrews 7, 16)
since the Law could not make anything perfect; but now this commandment is replaced by something better-the hope that brings us close to God. (Hebrews 7, 19)
The Law appoints high priests who are men subject to weakness; but the promise on oath, which came after the Law, appointed the Son who is made perfect for ever. (Hebrews 7, 28)
In fact, if he were on earth, he would not be a priest at all, since there are others who make the offerings laid down by the Law, (Hebrews 8, 4)
If that first covenant had been faultless, there would have been no room for a second one to replace it. (Hebrews 8, 7)
And in fact God does find fault with them; he says: Look, the days are coming, the Lord declares, when I will make a new covenant with the House of Israel and the House of Judah, (Hebrews 8, 8)
but not a covenant like the one I made with their ancestors, the day I took them by the hand to bring them out of Egypt, which covenant of mine they broke, and I too abandoned them, the Lord declares. (Hebrews 8, 9)
No, this is the covenant I will make with the House of Israel, when those days have come, the Lord declares: In their minds I shall plant my laws writing them on their hearts. Then I shall be their God, and they shall be my people. (Hebrews 8, 10)
The first covenant also had its laws governing worship and its sanctuary, a sanctuary on this earth. (Hebrews 9, 1)
There was a tent which comprised two compartments: the first, in which the lamp-stand, the table and the loaves of permanent offering were kept, was called the Holy Place; (Hebrews 9, 2)
