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Thus the man who had promised the Romans to make good their tribute money by selling the prisoners from Jerusalem, bore witness that the Jews had a defender and that they were in consequence invulnerable, since they followed the laws which that defender had ordained. (2 Maccabees 8, 36)
He had entered the city called Persepolis, planning to rob the temple and occupy the city; but the population at once sprang to arms to defend themselves, with the result that Antiochus was routed by the inhabitants and forced to beat a humiliating retreat. (2 Maccabees 9, 2)
Even so, he in no way diminished his arrogance; still bursting with pride, breathing fire in his wrath against the Jews, he was in the act of ordering an even keener pace when the chariot gave a sudden lurch and out he fell and, in this serious fall, was dragged along, every joint of his body wrenched out of place. (2 Maccabees 9, 7)
the holy Temple which he had once plundered he would now adorn with the finest offerings; he would restore all the sacred vessels many times over; he would defray from his personal revenue the expenses incurred for the sacrifices; (2 Maccabees 9, 16)
Finding no respite at all from his suffering, God's just sentence having overtaken him, he abandoned all hope for himself and wrote the Jews the letter transcribed below, which takes the form of an appeal in these terms: (2 Maccabees 9, 18)
For my part, I cherish affectionate memories of you. 'On my return from the country of Persia I fell seriously ill, and thought it necessary to make provision for the common security of all. (2 Maccabees 9, 21)
And so this murderer and blasphemer, having endured sufferings as terrible as those which he had made others endure, met his pitiable fate, and ended his life in the mountains far from his home. (2 Maccabees 9, 28)
His comrade Philip brought back his body, and then, fearing Antiochus' son, withdrew to Egypt, to the court of Ptolemy Philometor. (2 Maccabees 9, 29)
They purified the sanctuary and built another altar; then, striking fire from flints and using this fire, they offered the first sacrifice for two years, burning incense, lighting the lamps and setting out the loaves. (2 Maccabees 10, 3)
This day of the purification of the Temple fell on the very day on which the Temple had been profaned by the foreigners, the twenty-fifth of the same month, Chislev. (2 Maccabees 10, 5)
They kept eight festal days with rejoicing, in the manner of the feast of Shelters, remembering how, not long before at the time of the feast of Shelters, they had been living in the mountains and caverns like wild beasts. (2 Maccabees 10, 6)
Then, carrying thyrsuses, leafy boughs and palms, they offered hymns to him who had brought the cleansing of his own holy place to a happy outcome. (2 Maccabees 10, 7)
