Trouvé 1901 Résultats pour: Eli
The high priest, afraid that the king might suspect the Jews of some foul play concerning Heliodorus, did indeed offer a sacrifice for the man's recovery. (2 Maccabees 3, 32)
And while the high priest was performing the rite of expiation, the same young men again appeared to Heliodorus, wearing the same apparel and, standing beside him, said, 'Be very grateful to Onias the high priest, since it is for his sake that the Lord has granted you your life. (2 Maccabees 3, 33)
Heliodorus offered sacrifice to the Lord and made most solemn vows to the preserver of his life, and then took courteous leave of Onias and marched his forces back to the king. (2 Maccabees 3, 35)
When the king asked Heliodorus what sort of man would be the right person to send to Jerusalem on a second occasion, he replied, (2 Maccabees 3, 37)
This was the outcome of the affair of Heliodorus and the preservation of the Treasury. (2 Maccabees 3, 40)
The Simon mentioned above as the informer against the funds and against his country began slandering Onias, insinuating that the latter had been responsible for the assault on Heliodorus and himself had contrived this misfortune. (2 Maccabees 4, 1)
Had they not been entangled in many sins, Antiochus too, like Heliodorus when King Seleucus sent him to inspect the Treasury, would have been flogged the moment he arrived and checked in his presumption. (2 Maccabees 5, 18)
He lost no time in sending the seaboard towns an invitation to come and buy Jewish manpower, promising delivery of ninety head for one talent; but he did not reckon on the judgement from the Almighty that was soon to overtake him. (2 Maccabees 8, 11)
The rest sold all their remaining possessions, at the same time praying the Lord to deliver them from the godless Nicanor, who had sold them even in advance of any encounter- (2 Maccabees 8, 14)
When they had done this, prostrating themselves on the ground, they implored the Lord never again to let them fall into such adversity, but if they should ever sin, to correct them with moderation and not to deliver them over to blasphemous and barbarous nations. (2 Maccabees 10, 4)
'John and Absalom, your envoys, have delivered to me the communication transcribed below, requesting me to approve its provisions. (2 Maccabees 11, 17)
after this he took a collection from them individually, amounting to nearly two thousand drachmas, and sent it to Jerusalem to have a sacrifice for sin offered, an action altogether fine and noble, prompted by his belief in the resurrection. (2 Maccabees 12, 43)
