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If someone disputes what you teach, then after a first and a second warning, have no more to do with him: (Titus 3, 10)
Therefore, although in Christ I have no hesitations about telling you what your duty is, (Philemon 1, 8)
He was of no use to you before, but now he is useful both to you and to me. (Philemon 1, 11)
I should have liked to keep him with me; he could have been a substitute for you, to help me while I am in the chains that the gospel has brought me. (Philemon 1, 13)
However, I did not want to do anything without your consent; it would have been forcing your act of kindness, which should be spontaneous. (Philemon 1, 14)
no longer as a slave, but something much better than a slave, a dear brother; especially dear to me, but how much more to you, both on the natural plane and in the Lord. (Philemon 1, 16)
if he has wronged you in any way or owes you anything, put it down to my account. (Philemon 1, 18)
At many moments in the past and by many means, God spoke to our ancestors through the prophets; but (Hebrews 1, 1)
but to the Son he says: Your throne, God, is for ever and ever; and: the sceptre of his kingdom is a sceptre of justice; (Hebrews 1, 8)
They pass away but you remain, they all wear out like a garment. (Hebrews 1, 11)
Like a cloak you will roll them up, like a garment, and they will be changed. But you never alter and your years are unending. (Hebrews 1, 12)
God himself confirmed their witness with signs and marvels and miracles of all kinds, and by distributing the gifts of the Holy Spirit in the various ways he wills. (Hebrews 2, 4)