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And Moses himself implies that the dead rise again, in the passage about the bush where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob. (Luke 20, 37)
Now he is God, not of the dead, but of the living; for to him everyone is alive.' (Luke 20, 38)
Some scribes then spoke up. They said, 'Well put, Master.' (Luke 20, 39)
'Beware of the scribes who like to walk about in long robes and love to be greeted respectfully in the market squares, to take the front seats in the synagogues and the places of honour at banquets, (Luke 20, 46)
Looking up, he saw rich people putting their offerings into the treasury; (Luke 21, 1)
and he noticed a poverty-stricken widow putting in two small coins, (Luke 21, 2)
and he said, 'I tell you truly, this poor widow has put in more than any of them; (Luke 21, 3)
for these have all put in money they could spare, but she in her poverty has put in all she had to live on.' (Luke 21, 4)
When some were talking about the Temple, remarking how it was adorned with fine stonework and votive offerings, he said, (Luke 21, 5)
And they put to him this question, 'Master,' they said, 'when will this happen, then, and what sign will there be that it is about to take place?' (Luke 21, 7)
But he said, 'Take care not to be deceived, because many will come using my name and saying, "I am the one" and "The time is near at hand." Refuse to join them. (Luke 21, 8)
And when you hear of wars and revolutions, do not be terrified, for this is something that must happen first, but the end will not come at once.' (Luke 21, 9)
