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• Who was delivered for our offences, and was raised again for our justification. (Romans 4, 25)

• Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. (Romans 5, 14)

• Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: (Romans 5, 20)

• Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. (Romans 6, 9)

• For sin shall not have dominion over you: for ye are not under the law, but under grace. (Romans 6, 14)

• But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. (Romans 6, 17)

• But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (Romans 6, 22)

• Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? (Romans 7, 1)

• But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter. (Romans 7, 6)

• O wretched man that I am! who shall deliver me from the body of this death? (Romans 7, 24)

• Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. (Romans 8, 21)

• Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. (Romans 8, 30)