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Then maketh he prayer for his goods, for his wife and children, and is not ashamed to speak to that which hath no life. (Wisdom of Solomon 13, 17)
For health he calleth upon that which is weak: for life prayeth to that which is dead; for aid humbly beseecheth that which hath least means to help: and for a good journey he asketh of that which cannot set a foot forward: (Wisdom of Solomon 13, 18)
Nevertheless thou wouldest not that the works of thy wisdom should be idle, and therefore do men commit their lives to a small piece of wood, and passing the rough sea in a weak vessel are saved. (Wisdom of Solomon 14, 5)
For a father afflicted with untimely mourning, when he hath made an image of his child soon taken away, now honoured him as a god, which was then a dead man, and delivered to those that were under him ceremonies and sacrifices. (Wisdom of Solomon 14, 15)
Whom men could not honour in presence, because they dwelt far off, they took the counterfeit of his visage from far, and made an express image of a king whom they honoured, to the end that by this their forwardness they might flatter him that was absent, as if he were present. (Wisdom of Solomon 14, 17)
Also the singular diligence of the artificer did help to set forward the ignorant to more superstition. (Wisdom of Solomon 14, 18)
And so the multitude, allured by the grace of the work, took him now for a god, which a little before was but honoured. (Wisdom of Solomon 14, 20)
Moreover this was not enough for them, that they erred in the knowledge of God; but whereas they lived in the great war of ignorance, those so great plagues called they peace. (Wisdom of Solomon 14, 22)
They kept neither lives nor marriages any longer undefiled: but either one slew another traiterously, or grieved him by adultery. (Wisdom of Solomon 14, 24)
For the worshipping of idols not to be named is the beginning, the cause, and the end, of all evil. (Wisdom of Solomon 14, 27)
For insomuch as their trust is in idols, which have no life; though they swear falsely, yet they look not to be hurt. (Wisdom of Solomon 14, 29)
Howbeit for both causes shall they be justly punished: both because they thought not well of God, giving heed unto idols, and also unjustly swore in deceit, despising holiness. (Wisdom of Solomon 14, 30)
