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But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (Romans 4, 5)
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, (Romans 4, 6)
[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. (Romans 4, 9)
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. (Romans 4, 10)
And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: (Romans 4, 11)
For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. (Romans 4, 13)
For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect: (Romans 4, 14)
(As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were. (Romans 4, 17)
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: (Romans 4, 19)
And therefore it was imputed to him for righteousness. (Romans 4, 22)
Now it was not written for his sake alone, that it was imputed to him; (Romans 4, 23)
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. (Romans 5, 7)
