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And they said to Jeremias the prophet: Let our supplication fall before thee: and pray thou for us to the Lord thy God for all this remnant, for we are left but a few of many, as thy eyes do behold us. (Jeremiah 42, 2)
Men, and women, and children, and the king's daughters, and every soul, which Nabuzardan the general had left with Godolias the son of Ahicam the son of Saphan, and Jeremias the prophet, and Baruch the son of Nerias. (Jeremiah 43, 6)
And now thus saith the Lord of hosts the God of Israel: Why do you commit this great evil against your own souls, that there should die of you man and woman, child and suckling out of the midst of Juda, and no remnant should be left you: (Jeremiah 44, 7)
But since we left off to offer sacrifice to the queen of heaven, and to pour out drink offerings to her, we have wanted all things, and have been consumed by the sword, and by famine. (Jeremiah 44, 18)
If grapegatherers had come to thee, would they not have left a bunch? if thieves in the night, they would have taken what was enough for them. (Jeremiah 49, 9)
Come ye against her from the uttermost borders: open that they may go forth that shall tread her down: take the stones out of the way, and make heaps, and destroy her: and let nothing of her be left. (Jeremiah 50, 26)
But of the poor of the land, Nabuzardan the general left some for vinedressers, and for husbandmen. (Jeremiah 52, 16)
Thau. Thou hast called as to a festival, those that should terrify me round about, and there was none in the day of the wrath of the Lord that escaped and was left: those that I brought up, and nourished, my enemy hath consumed them. (Lamentations 2, 22)
Let thy wrath be turned away from us: for we are left a few among the nations where thou hast scattered us. (Baruch 2, 13)
Who have neither reverenced the ancient, nor pitied children, and have carried away the beloved of the widow, and have left me all alone without children. (Baruch 4, 16)
Go your way, my children, go your way: for I am left alone. (Baruch 4, 19)
But they have left false things and reproach to them that come after. (Baruch 6, 47)
