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• Be ye not many masters, my brethren, knowing that you receive the greater judgment. (James 3, 1)

• For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body. (James 3, 2)

• Behold also ships, whereas they are great, and are driven by strong winds, yet are they turned about with a small helm, whithersoever the force of the governor willeth. (James 3, 4)

• But the tongue no man can tame, an unquiet evil, full of deadly poison. (James 3, 8)

• Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. (James 3, 10)

• Who is a wise man, and endued with knowledge among you? Let him shew, by a good conversation, his work in the meekness of wisdom. (James 3, 13)

• But if you have bitter zeal, and there be contentions in your hearts; glory not, and be not liars against the truth. (James 3, 14)

• For this is not wisdom, descending from above: but earthly, sensual, devilish. (James 3, 15)

• From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members? (James 4, 1)

• You covet, and have not: you kill, and envy, and can not obtain. You contend and war, and you have not, because you ask not. (James 4, 2)

• You ask, and receive not; because you ask amiss: that you may consume it on your concupiscences. (James 4, 3)

• Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God. (James 4, 4)