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  • For the man was so compassed with sadness and horror of the body, that it was manifest to them that beheld him, what sorrow he had in his heart. (2 Maccabees 3, 17)

  • For the expectation of the mixed multitude, and of the high priest who was in an agony, would have moved any one to pity. (2 Maccabees 3, 21)

  • So he that came with many servants, and all his guard into the aforesaid treasury, was carried out, no one being able to help him, the manifest power of God being known. (2 Maccabees 3, 28)

  • So the high priest considering that the king might perhaps suspect that some mischief had been done to Heliodorus by the Jews, offered a sacrifice of health for the recovery of the man. (2 Maccabees 3, 32)

  • And when the high priest was praying, the same young men in the same clothing stood by Heliodorus, and said to him: Give thanks to Onias the priest: because for his sake the Lord hath granted thee life. (2 Maccabees 3, 33)

  • And he testified to all men the works of the great God, which he had seen with his own eyes. (2 Maccabees 3, 36)

  • For he that hath his dwelling in the heavens, is the visitor, and protector of that place, and he striketh and destroyeth them that come to do evil to it. (2 Maccabees 3, 39)

  • But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason the brother of Onias ambitiously sought the high priesthood: (2 Maccabees 4, 7)

  • For he had the boldness to set up, U under the very castle, a place of exercise, and to put all the choicest youths in brothel houses. (2 Maccabees 4, 12)

  • Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch and no priest. (2 Maccabees 4, 13)

  • Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus. (2 Maccabees 4, 14)

  • And setting nought by the honours of their fathers, they esteemed the Grecian glories for the best: (2 Maccabees 4, 15)


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