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What has been made, the same continues. What is in the future, has already existed. And God restores what has passed away. (Ecclesiastes 3, 15)
And all things continue on to one place; for from the earth they were made, and unto the earth they shall return together. (Ecclesiastes 3, 20)
I turned myself to other things, and I saw the false accusations which are carried out under the sun, and the tears of the innocent, and that there was no one to console them; and that they were not able to withstand their violence, being destitute of all help. (Ecclesiastes 4, 1)
Just as he went forth naked from his mother’s womb, so shall he return, and he shall take nothing with him from his labors. (Ecclesiastes 5, 14)
It is an utterly miserable infirmity that, in the same manner as he has arrived, so shall he return. How then does it benefit him, since he has labored for the wind? (Ecclesiastes 5, 15)
Whoever shall be in the future, his name has already been called. And it is known that he is a man and that he is not able to contend in judgment against one who is stronger than himself. (Ecclesiastes 6, 10)
Why is it necessary for a man to seek things that are greater than himself, when he does not know what is advantageous for himself in his life, during the number of the days of his sojourn, and while time passes by like a shadow? Or who will be able to tell him what will be in the future after him under the sun? (Ecclesiastes 7, 1)
It is better to go to a house of mourning, than to a house of feasting. For in the former, we are admonished about the end of all things, so that the living consider what may be in the future. (Ecclesiastes 7, 3)
For he is ignorant of the past, and he is able to know nothing of the future by means of a messenger. (Ecclesiastes 8, 7)
And I applied my heart, so that I might know wisdom, and so that I might understand a disturbance that turns upon the earth: it is a man, who takes no sleep with his eyes, day and night. (Ecclesiastes 8, 16)
But all things in the future remain uncertain, because all things happen equally to the just and to the impious, to the good and to the bad, to the pure and to the impure, to those who offer sacrifices and to those who despise sacrifices. As the good are, so also are sinners. As those who commit perjury are, so also are those who swear to the truth. (Ecclesiastes 9, 2)
I turned myself toward another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor wealth to the learned, nor grace to the skilful: but there is a time and an end for all these things. (Ecclesiastes 9, 11)
