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And he shall place his hand upon its head. And when he will have immolated it, in the place where the holocaust is usually slain, in the sight of the Lord, because it is for sin, (Leviticus 4, 24)
the priest shall dip his finger in the blood of the victim for sin, touching the horns of the altar of holocaust, and pouring out the remainder at its base. (Leviticus 4, 25)
Yet truly, the fat he shall burn upon it, just as is usually done with the victims of peace offerings. And the priest shall pray for him and for his sin, and he shall be released from it. (Leviticus 4, 26)
But if a soul from the people of the land will have sinned through ignorance, so as to have done any of those things that the law of the Lord prohibits, and so commit a transgression, (Leviticus 4, 27)
and he shall realize his sin: he shall offer an immaculate she-goat. (Leviticus 4, 28)
And the priest shall take some of the blood with his finger, and touching the horns of the altar of holocaust, he shall pour out the remainder at its base. (Leviticus 4, 30)
But taking away all the fat, just as it is usually taken away from the victims of peace offerings, he shall burn it upon the altar as a sweet odor to the Lord. And he shall pray for him, and he shall be released from it. (Leviticus 4, 31)
he shall place his hand upon its head, and he shall immolate it in the place where the victims of holocausts are usually slain. (Leviticus 4, 33)
And the priest shall take some of its blood with his finger, and touching the horns of the altar of holocaust, he shall pour out the remainder at its base. (Leviticus 4, 34)
Likewise, all of the fat shall be taken away, just as the fat of the ram, which is immolated for peace offerings, is usually taken away. And he shall burn it upon the altar as an incense of the Lord. And he shall pray for him and for his sin, and he shall be released from it. (Leviticus 4, 35)
If a soul will have sinned, and heard the voice of one testifying under oath, and he is a witness because either he has seen it himself, or he is aware of it: if he does not reveal it, he shall carry his iniquity. (Leviticus 5, 1)
The soul that will have touched anything unclean, either that which has been killed by a beast, or that which has died on its own, or any other creeping thing, and will have forgotten its uncleanness, he is guilty and has committed a transgression. (Leviticus 5, 2)
