Trouvé 596 Résultats pour: Death of Agag

  • “O death, where is your victory? O death, where is your sting?” (1 Corinthians 15, 55)

  • Now the sting of death is sin, and the power of sin is the law. (1 Corinthians 15, 56)

  • But we had within ourselves the response to death, so that we would not have faith in ourselves, but in God, who raises the dead. (2 Corinthians 1, 9)

  • To the one, certainly, the fragrance is of death unto death. But to the other, the fragrance is of life unto life. And concerning these things, who is so suitable? (2 Corinthians 2, 16)

  • But if the ministration of death, engraved with letters upon stones, was in glory, (so much so that the sons of Israel were not able to gaze intently upon the face of Moses, because of the glory of his countenance) even though this ministration was ineffective, (2 Corinthians 3, 7)

  • For we who live are ever handed over unto death for the sake of Jesus, so that the life of Jesus may also be manifested in our mortal flesh. (2 Corinthians 4, 11)

  • Therefore, death is at work in us, and life is at work in you. (2 Corinthians 4, 12)

  • For the sorrow that is according to God accomplishes a repentance which is steadfast unto salvation. But the sorrow that is of the world accomplishes death. (2 Corinthians 7, 10)

  • by means of my own expectation and hope. For in nothing shall I be confounded. Instead, with all confidence, now just as always, Christ shall be magnified in my body, whether by life or by death. (Philippians 1, 20)

  • He humbled himself, becoming obedient even unto death, even the death of the Cross. (Philippians 2, 8)

  • For he was sick, even unto death, but God took pity on him, and not only on him, but truly on myself also, so that I would not have sorrow upon sorrow. (Philippians 2, 27)

  • For he was brought close even to death, for the sake of the work of Christ, handing over his own life, so that he might fulfill what was lacking from you concerning my service. (Philippians 2, 30)


“A pessoa que nunca medita é como alguém que nunca se olha no espelho e, assim, não se cuida e sai desarrumada. A pessoa que medita e dirige seus pensamentos a Deus, que é o espelho de sua alma, procura conhecer seus defeitos, tenta corrigi-los, modera seus impulsos e põe em ordem sua consciência.” São Padre Pio de Pietrelcina