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When one builds and another destroys, what benefit do they have from their labor? (Ecclesiasticus 34, 28)
Take pity on your people, over whom your name has been invoked, and on Israel, whom you have treated as your firstborn. (Ecclesiasticus 36, 14)
With what wisdom will someone be filled who holds the plow, and who boasts of the cattle prod that drives the oxen forward, and who is occupied in these labors, and whose only conversation is about the offspring of bulls? (Ecclesiasticus 38, 26)
And when you are born, you will be born into a curse; and when you die, your portion will be in a curse. (Ecclesiasticus 41, 12)
You should not avert your face from your neighbor, nor should you take away a portion and not restore it. (Ecclesiasticus 41, 26)
When you exalt him, use all your ability, and do not cease in this labor. For you can never comprehend him. (Ecclesiasticus 43, 34)
They left behind a name for those who were born of them, so that their praises might be described. (Ecclesiasticus 44, 8)
But for some of them, there is no memorial. They have passed away as if they had never existed; and they have become as if they had never been born, and their sons along with them. (Ecclesiasticus 44, 9)
No one has been born upon the earth like Enoch. And he was also taken up from the earth. (Ecclesiasticus 49, 16)
And there was no one like Joseph, who was a man born to be foremost among his brothers, the firmament of his clan, a guide to his brethren, the mainstay of his people. (Ecclesiasticus 49, 17)
See with your own eyes how I have labored only a little, and have found much rest for myself. (Ecclesiasticus 51, 35)
And the daughter of Zion will be left behind, like an arbor in a vineyard, and like a shelter in a cucumber field, and like a city being laid to waste. (Isaiah 1, 8)