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Ezekiel, 35

1. The word of Yahweh was addressed to me as follows,

1. Das Wort des Herrn erging an mich:

2. 'Son of man, turn towards Mount Seir and prophesy against it.

2. Menschensohn, richte dein Gesicht auf die Berge von Seïr, tritt als Prophet gegen sie auf

3. Say to it, "The Lord Yahweh says this: Look, I am against you, Mount Seir; I shall stretch out my hand against you; I shall make you a desolate waste;

3. und sag zu ihnen: So spricht Gott, der Herr: Ich gehe gegen dich vor, Bergland von Seïr. / Ich strecke meine Hand gegen dich aus / und mache dich zur Wüste und Öde.

4. I shall lay your towns in ruins. You will become a waste and you will know that I am Yahweh.

4. Deine Städte lege ich in Trümmer / und du sollst zur Wüste werden. / Dann wirst du erkennen, dass ich der Herr bin.

5. Since, following a long-standing hatred, you betrayed the Israelites to the sword on the day of their distress, on the day when an end came for their guilt,

5. Weil du eine ewige Feindschaft mit den Söhnen Israels hattest und sie zur Zeit ihres Unglücks, zur Zeit der endgültigen Abrechnung, dem Schwert ausgeliefert hast,

6. very well, as I live -- declares the Lord Yahweh -- I destine you to bloodshed, and bloodshed will pursue you. I swear it; you have incurred guilt by shedding blood, and bloodshed will pursue you.

6. darum lasse ich dich bluten, so wahr ich lebe - Spruch Gottes, des Herrn; Blut soll dich verfolgen. Du hast dich nicht gescheut, Blut zu vergießen; darum soll Blut dich verfolgen.

7. I shall make Mount Seir a desolate waste and denude it of anyone travelling to and fro.

7. Ich mache die Berge von Seïr zur Öde und Wüste und vernichte alles, was sich dort bewegt und regt.

8. I shall fill its mountains with its slaughtered; on your hills, in your valleys and in all your ravines, those slaughtered by the sword will fall.

8. Ich fülle sein Bergland mit Erschlagenen; auf deinen Hügeln, in deinen Tälern und all deinen Schluchten werden die Menschen vom Schwert erschlagen und fallen.

9. I shall make you a perpetual waste, your towns will never be inhabited again, and you will know that I am Yahweh.

9. Für immer mache ich dich zum Ödland, / deine Städte sollen nicht mehr bewohnt sein. / Dann wirst du erkennen, dass ich der Herr bin.

10. "Since you said: The two nations and the two countries will be mine; we are going to take possession of it, although Yahweh was there,

10. Weil du sagst: Beide Völker und beide Länder gehören mir; sie sind mein Besitz!, (weil du das sagst) obwohl doch der Herr dort ist,

11. very well, as I live -- declares the Lord Yahweh -- I shall act with the same anger and jealousy as you acted in your hatred for them. I shall make myself known for their sake, when I punish you,

11. darum will ich gegen dich - so wahr ich lebe, Spruch Gottes, des Herrn - mit dem gleichen leidenschaftlichen Zorn vorgehen, mit dem du gegen sie in deinem Hass vorgegangen bist. Ich werde dir zeigen, wer ich bin, wenn ich dich richte.

12. and you will know that I, Yahweh, have heard all the blasphemies which you have uttered against the mountains of Israel, such as: They have been laid waste, they have been given to us for us to devour.

12. Dann wirst du erkennen, dass ich der Herr bin und dass ich gehört habe, wie oft du die Berge Israels geschmäht und gesagt hast: Sie sind völlig verödet. Sie sind uns zum Fraß vorgeworfen.

13. Great was your insolence towards me, many your speeches against me; I have heard!

13. So habt ihr geprahlt und seid frech gegen mich gewesen; ich habe es selbst gehört.

14. Lord Yahweh says this: To the joy of the whole world, I shall make you a waste.

14. So spricht Gott, der Herr: Weil du dich darüber freust, dass das ganze Land verödet daliegt, darum will ich auch dich (zur Wüste) machen:

15. Since you rejoiced because the heritage of the House of Israel had been laid waste, I shall do the same to you, Mount Seir; and you will become a waste, and so will the whole of Edom; and they will know that I am Yahweh.' "

15. Weil du dich darüber freust, dass der Erbbesitz des Hauses Israel verödet daliegt, darum will ich auch dich (zur Wüste) machen; das Bergland von Seïr und ganz Edom sollen veröden. Dann wird man erkennen, dass ich der Herr bin.



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Alaviitteet:

35:1-9 - God declares judgment against Edom, which rejoiced at Israel's destruction. Edom represents God's enemies, and Edom's fall symbolizes God's justice against those who oppose His people (see also Obadiah 1:10-16 and Jeremiah 49:7-22).

35:10-15 - God promises to completely destroy Edom, showing that He repays according to the actions of the nations. God's justice is impartial, and those who harm His people will experience His judgment (see also Isaiah 34:8-17 and Zephaniah 2:8-10).

Aiheeseen liittyvät säkeet Ezekiel, 35:

Ezekiel chapter 35 prophesies against Mount Seir (Edom). Why does God judge this neighboring nation? This incisive text condemns Edom for its perpetual hatred of Israel and its joy in the face of Judah's calamity. The chapter addresses themes such as divine vengeance, the consequences of hatred, and God's faithfulness to His covenant. Ezekiel 35 also highlights the holiness of God's name. Explore with us five biblical passages that elucidate the eternal principles of this judgment chapter.

Obadiah 1:10: "Because of the violence against your brother Jacob, you will be covered with shame; you will be destroyed forever." - This verse echoes the prophecy against Edom in Ezekiel 35, highlighting divine judgment against Israel's enemies.

Psalms 137:7: "Remember, Lord, the Edomites and what they did when Jerusalem was destroyed, when they shouted, 'Destroy it! Demolish it to its foundations!'" - This psalm reflects Edom's hostility toward Israel, a central theme in Ezekiel 35.

Malachi 1:3-4: "But I rejected Esau and made his mountains a desert and left his inheritance to the jackals of the desert. Although Edom says, 'We have been crushed, but we will rebuild the ruins,' thus says the Lord of hosts: They may build, but I will tear down." - This prophecy against Edom complements the message of Ezekiel 35, emphasizing the impossibility of Edom prospering against God's will.

Isaiah 34:5-6: "My sword drank its fill in the heavens; see, she comes down to judge Edom, the people I sentenced to destruction. The sword of the Lord is bathed in blood and covered with fat." - This passage from Isaiah presents a similar judgment against Edom, reinforcing the message of Ezekiel 35.

Jeremiah 49:17-18: "Edom will become an object of astonishment; all who pass by it will be shocked and mock all its wounds. Just as Sodom and Gomorrah were destroyed, with the neighboring cities, says the Lord, no one will live there; no one will live in it." - Jeremiah prophesies the destruction of Edom in a similar way to Ezekiel 35, emphasizing the utter desolation.

FAQ:

What does God say about Mount Seir and Edom?

God declares that He will bring judgment on Mount Seir and Edom because of their hatred for Israel and their violence against God's people. (Ezekiel 35:1-15)

Why does God say that Edom will be destroyed?

Edom will be destroyed because, in his anger and revenge against Israel, Edom helped Israel's enemies and rejoiced in the destruction of his brother. (Ezekiel 35:5-6)

What does the destruction of Edom symbolize for the nations?

The destruction of Edom symbolizes God's judgment on those who oppose His people and His plans, showing that God defends His inheritance. (Ezekiel 35:10-15)

What does God promise to Israel after the judgment of Edom?

After the judgment of Edom, God promises to restore Israel and bring prosperity to His people, showing that He is sovereign over all nations. (Ezekiel 35:12-14)

What lesson can we learn from the judgment of Edom?

The lesson is that God judges those who harbor hatred and violence against His people. His justice will prevail, and He will protect Israel from all enemies. (Ezekiel 35:15)


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