Romans, 5

1. Therefore, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.

1. Opravdani dakle vjerom, u miru smo s Bogom po Gospodinu našem Isusu Kristu.

2. For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.

2. Po njemu imamo u vjeri i pristup u ovu milost u kojoj stojimo i dièimo se nadom slave Božje.

3. And not only that, but we also find glory in tribulation, knowing that tribulation exercises patience,

3. I ne samo to! Mi se dièimo i u nevoljama jer znamo: nevolja raða postojanošæu,

4. and patience leads to proving, yet truly proving leads to hope,

4. postojanost prokušanošæu, prokušanost nadom.

5. but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.

5. Nada pak ne postiðuje. Ta ljubav je Božja razlivena u srcima našim po Duhu Svetom koji nam je dan!

6. Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?

6. Doista, dok mi još bijasmo nemoæni, Krist je, veæ u to vrijeme, za nas bezbožnike umro.

7. Now someone might barely be willing to die for the sake of justice, for example, perhaps someone might dare to die for the sake of a good man.

7. Zbilja, jedva bi tko za pravedna umro; možda bi se za dobra tko i odvažio umrijeti.

8. But God demonstrates his love for us in that, while we were yet sinners, at the proper time,

8. A Bog pokaza ljubav svoju prema nama ovako: dok još bijasmo grešnici, Krist za nas umrije.

9. Christ died for us. Therefore, having been justified now by his blood, all the more so shall we be saved from wrath through him.

9. Koliko li æemo se više sada, pošto smo opravdani krvlju njegovom, spasiti po njemu od srdžbe?

10. For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life.

10. Doista, ako se s Bogom pomirismo po smrti Sina njegova dok još bijasmo neprijatelji, mnogo æemo se više, pomireni, spasiti životom njegovim.

11. And not only that, but we also glory in God through our Lord Jesus Christ, through whom we have now received reconciliation.

11. I ne samo to! Dièimo se u Bogu po Gospodinu našemu Isusu Kristu po kojem zadobismo pomirenje.

12. Therefore, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned.

12. Zbog toga, kao što po jednom Èovjeku uðe u svijet grijeh i po grijehu smrt, i time što svi sagriješiše, na sve ljude prijeðe smrt...

13. For even before the law, sin was in the world, but sin was not imputed while the law did not exist.

13. Doista, do Zakona bilo je grijeha u svijetu, ali se grijeh ne ubraja kad nema zakona.

14. Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.

14. Da, ali smrt je od Adama do Mojsija doista kraljevala i nad onima koji ne sagriješiše prekršajem sliènim kao Adam, koji je pralik Onoga koji ima doæi.

15. But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesus Christ, has the grace and gift of God abounded to many.

15. Ali s darom nije kao s grijehom. Jer ako su grijehom jednoga mnogi umrli, mnogo se obilatije na sve razlila milost Božja, milost darovana u jednom èovjeku, Isusu Kristu.

16. And the sin through one is not entirely like the gift. For certainly, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification.

16. I dar - to nije kao kad je ono jedan sagriješio: jer presuda nakon jednoga grijeha posta osudom, a dar nakon mnogih grijeha - opravdanjem.

17. For though, by the one offense, death reigned through one, yet so much more so shall those who receive an abundance of grace, both of the gift and of justice, reign in life through the one Jesus Christ.

17. Uistinu, ako grijehom jednoga smrt zakraljeva - po jednome, mnogo æe više oni koji primaju izobilje milosti i dara pravednosti kraljevati u životu - po Jednome, Isusu Kristu.

18. Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.

18. Dakle, grijeh jednoga - svim ljudima na osudu, tako i pravednost Jednoga - svim ljudima na opravdanje, na život!

19. For, just as through the disobedience of one man, many were established as sinners, so also through the obedience of one man, many shall be established as just.

19. Doista, kao što su neposluhom jednoga èovjeka mnogi postali grešnici tako æe i posluhom Jednoga mnogi postati pravednici.

20. Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.

20. A zakon nadoðe da se umnoži grijeh. Ali gdje se umnožio grijeh, nadmoæno izobilova milost:

21. So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord.

21. kao što grijeh zakraljeva smræu, da tako i milost kraljuje pravednošæu za život vjeèni po Isusu Kristu Gospodinu našemu.