Löydetty 1707 Tulokset: Vin
So out they went, and the king set on Bel’s viands with his own hand; and what did Daniel? He would have his servants bring ashes, and scatter them all over the temple floor, there in the king’s presence. Which done, all withdrew, leaving the door locked, and the royal seal upon it. (Daniel 14, 13)
Why, cried the king, these be foot-prints of living men, and women and children besides! With that, he fell into a rage; (Daniel 14, 19)
Nay, said Daniel, my own God I worship still; living God is none but he. Here is no living God; (Daniel 14, 24)
When first the divine voice made itself heard through Osee, this was the command given him: Wanton wed thou, wantons breed thou; in a wanton land thou dwellest, that keeps troth with its Lord never. (Hosea 1, 2)
Measureless the race of Israel shall be and countless as the sand by the sea-shore. In the very place where once the doom was uttered, You are but strangers to me, they shall be welcomed as sons of the living God. (Hosea 1, 10)
And now I mean to revoke the gift; no harvest for her, no vintage; I will give wool and flax a holiday, that once laboured to cover her shame; (Hosea 2, 9)
vine and fig-tree blighted, whose fruit, she told herself, was but the hire those lovers paid; all shall be woodland, for the wild beasts to ravage as they will. (Hosea 2, 12)
Clad in vineyards that wilderness shall be, that vale of sad memory✻ a passage-way of hope; and a song shall be on her lips, the very music of her youth, when I rescued her from Egypt long ago. (Hosea 2, 15)
A long time thou must wait for me, I told her, thy wantonness leaving, yet still unwed; and I will wait for thee as faithfully. (Hosea 3, 3)
Priest, now, shall fare no better than people; he shall pay for his ill living, reap what his false aims deserve; (Hosea 4, 9)
Wanton though Israel be, at least let Juda shun the wrong; not for them the way that leads to Galgal, Bethaven’s pilgrimage, or the oath taken by the living God …✻ (Hosea 4, 15)
When I would grant✻ healing to Israel …Foul shews the guilt of Ephraim, Samaria’s malice is plain to view. What a workshop of wrong-doing is here, all thieving within doors, all robbery without! (Hosea 7, 1)
