Löydetty 45 Tulokset: Transgression
Such a transgression, if it be committed by the high priest then in office, brings guilt upon the whole people, and he must make amends for it by offering to the Lord a young bullock without blemish. (Leviticus 4, 3)
The bullock itself he will take away from the camp, as before; and so amends will be made for the general transgression. (Leviticus 4, 21)
and the priest will dip his finger in the blood of this transgression-victim, smearing some of it on the horns, this time, of the sacrificial altar, and pouring the rest away about its foot. (Leviticus 4, 25)
lay his hand on the head of this transgression-victim, and immolate it where the burnt-sacrifices are immolated. (Leviticus 4, 29)
Or he may choose, as his transgression-victim, a ewe-lamb without blemish from his flock, (Leviticus 4, 32)
The priest, when these are brought to him, will offer the first as a transgression-victim, bending its head right back to the wings, but so that it is still attached to the neck, not completely severed, (Leviticus 5, 8)
and sprinkling some of its blood on the side of the altar; the rest he will allow to drip down at the altar’s foot, to make amends for the transgression. (Leviticus 5, 9)
If he cannot even lay his hand on two turtle-doves, or two young pigeons, the transgression-offering must be a tenth of a bushel of flour; but he will not mix oil with it, or lay incense on it; this is an offering for transgression. (Leviticus 5, 11)
giving him a message for Aaron and his sons: This is the rule that governs the offering of a victim for transgression; it must be immolated before the Lord in the same place where burnt-sacrifices are offered; it is set apart for holy uses. (Leviticus 6, 25)
except that of the transgression-victim whose blood has been taken into the tabernacle, to make atonement in the sanctuary; such a victim is not to be eaten, it must be destroyed by burning.✻ (Leviticus 6, 30)
Then, obedient to the command which the Lord had given Moses, he sacrificed on the altar the fat, the kidneys, and the liver-caul of this transgression-victim, (Leviticus 9, 10)
Meanwhile, when Moses went to look for the goat that was their transgression-victim, he found its body all consumed by fire, and angered by this, he asked Eleazar and Ithamar, Aaron’s two surviving sons, (Leviticus 10, 16)
