Löydetty 3602 Tulokset: King Of Israel
This is the Lord’s word to the shepherds that guide his people: You are the men who have dispersed my flock, driven it to and fro, and made no account of it; account you must give it me, says the Lord, Israel’s God, for all you have done amiss. (Jeremiah 23, 2)
Nay, a time is coming, the Lord says, when I will raise up, from the stock of David, a faithful scion at last. The land shall have a king to reign over it, and reign over it wisely, giving just sentence and due award. (Jeremiah 23, 5)
When that time comes, Juda shall find deliverance, none shall disturb Israel’s rest; and the name given to this king shall be, The Lord vindicates us. (Jeremiah 23, 6)
In those days to come, says the divine message, the living Lord men swear by will no longer be the God who rescued Israel from Egypt; (Jeremiah 23, 7)
the living God will be one who rescued Israel and brought them home from the north country, and from all the places of exile he had once designed for them, to live in their own land again.✻ (Jeremiah 23, 8)
For the prophets of Samaria how was it I lost all liking?✻ Because they were the spokesmen of Baal, and did but lead Israel astray, that was my people. (Jeremiah 23, 13)
Do not speak any more of his burden. If you do, you lay a heavy charge upon yourselves, by bandying words with the living God, the Lord of hosts, the God of Israel. (Jeremiah 23, 36)
After king Nabuchodonosor, of Babylon, had carried off the king of Juda, Jechonias the son of Joachim, and taken him away to Babylon with all his nobles, and all the carpenters and smiths in Jerusalem, the Lord shewed me a vision. I saw two baskets of figs, set down at the gate of the Lord’s temple. (Jeremiah 24, 1)
A message from the Lord God of Israel: This meaning the good figs have, that good will of mine goes with the men of Juda I have banished from their homes, and sent away into the country of Chaldaea. (Jeremiah 24, 5)
And this meaning the foul figs have, that could not be eaten, they were so foul. Doom like theirs I have in store for Sedecias, king of Juda, the Lord says, and for his nobles, and for all those other men of Jerusalem that have either stayed in the city or taken up their abode in Egypt. (Jeremiah 24, 8)
I mean to summon all the nations of the north country, with Nabuchodonosor, that servant of mine that is king in Babylon; I, the Lord, will bid him march on this land and its citizens, and all its neighbours. I mean to make an end of them, and leave it a thing to provoke wonder and scorn, desolate for all time. (Jeremiah 25, 9)
For seventy years this whole land shall be a desert and a portent, and the king of Babylon shall have all these peoples for his slaves. (Jeremiah 25, 11)
