Löydetty 866 Tulokset: Jerusalem's Reconstruction
It was for his prophesying that king Sedecias had imprisoned him; what meant this threat from the Lord, of giving Jerusalem over to capture by the king of Babylon? (Jeremiah 32, 3)
so long have Israel and Juda defied my vengeance with the wrong they did, king and prince, priest and prophet, country-folk and citizens of Jerusalem; (Jeremiah 32, 32)
the price paid, the deed executed, the bond sealed, witnesses called in, all over Benjamin and round about Jerusalem, all through the cities of Juda, by hill and plain and the uplands of the south; I mean to bring the exiles home again, says the Lord. (Jeremiah 32, 44)
Ruined houses of Jerusalem, ruined palace of the kings of Juda, what has the Lord to tell thee about these? …… to siege and sword. (Jeremiah 33, 4)
The fortunes of Juda and Jerusalem I will reverse, and they shall be established as firmly as ever; (Jeremiah 33, 7)
Where all seems to your eyes but a desert, man nor beast left in the townships of Juda and in Jerusalem, empty street, empty house, empty byre, (Jeremiah 33, 10)
By hill and plain and the uplands of the south, all over Benjamin and round about Jerusalem, all through the cities of Juda, there shall be flocks passing to and fro, and their masters a-counting them, the Lord says. (Jeremiah 33, 13)
When that time comes, Juda shall find deliverance, none shall disturb Jerusalem’s rest; and the name given to this king shall be, The Lord vindicates us.✻ (Jeremiah 33, 16)
The word of the Lord came to Jeremias at the time when king Nabuchodonosor of Babylon, at the head of his own army, with vassal kingdoms and peoples to aid him, levied war on Jerusalem and its daughter cities. (Jeremiah 34, 1)
All this king Sedecias of Juda must hear from the prophet Jeremias, there in Jerusalem; (Jeremiah 34, 6)
Here is another message the Lord entrusted to Jeremias, and this was the occasion of it. King Sedecias had bound the citizens of Jerusalem by a covenant; (Jeremiah 34, 8)
nobles of Juda and Jerusalem, chamberlains and priests, and all the common folk that passed between share and share. (Jeremiah 34, 19)
