Löydetty 866 Tulokset: Jerusalem's Reconstruction
Then I entrusted the defence of the city to my kinsman Hanani, and to Hananias, who was controller of the temple palace at Jerusalem, and eminent, as it seemed to me, in honour and piety; (Nehemiah 7, 2)
these I made answerable for seeing to it that the gates should never be opened till the sun was up. At nightfall, the gates must be bolted and barred in their presence. And such citizens of Jerusalem as had houses facing the wall must take their turn at keeping watch. (Nehemiah 7, 3)
These were the numbers in which they came back to Jerusalem, and to the various cities of Juda, these exiles that had been taken to Babylon by the Chaldaean king Nabuchodonosor, and afterwards returned home. (Nehemiah 7, 6)
They were to proclaim it far and wide at Jerusalem and in all their cities, Go out to the mountain-side, and bring in boughs of olive, or of some favourite tree, branches of myrtle and palm, leafy boughs, to make arbours, as the law prescribes. (Nehemiah 8, 15)
The rulers must needs have their dwelling in Jerusalem; the common folk had their residence assigned by lot, every tenth man going to live in the holy city, while the other nine remained in the country parts; (Nehemiah 11, 1)
whoever offered of his own free will to be a Jerusalem-dweller earned the blessings of his fellow-citizens. (Nehemiah 11, 2)
And these were the leading men of the colony that lived at Jerusalem, leaving the rest, the people at large, the priests, the Levites, the Nathinaeans, and the line of Solomon’s servants, to occupy the country parts, each in the cities allotted to them. (Nehemiah 11, 3)
In Jerusalem, the population was mixed, men of Juda and men of Benjamin living side by side.The chief men of Juda were Athaias, descended through Aziam, Zacharias, Amarias and Saphatias from Malaleel …,✻ and for the line of Phares, (Nehemiah 11, 4)
altogether, there were four hundred and sixty-eight fighting men at Jerusalem that came down from Phares. (Nehemiah 11, 6)
The Levites at Jerusalem were in charge of Azzi, that came down through Bani, Hasabias and Mathanias from Michas. He was of the clan of Asaph, that were musicians in the service of the temple (Nehemiah 11, 22)
At the time when the wall of Jerusalem was dedicated, the Levites, from all their scattered homes, were summoned up to Jerusalem; theirs to interpret the joy and thanksgiving which this dedication brought, with song and cymbals, with harp and zither. (Nehemiah 12, 27)
From the lowlands about Jerusalem they came, these makers of music, from the townships of Nethuphati, (Nehemiah 12, 28)
