Löydetty 133 Tulokset: Innocent
Abraham drew close to him, and asked, Wilt thou, then, sweep away the innocent with the guilty? (Genesis 18, 23)
Suppose there are fifty innocent men in the city, must they too perish? Wilt thou not spare the place to save fifty such innocent men that dwell there? (Genesis 18, 24)
Never that, thou wilt not destroy the innocent with the guilty, as if innocence and guilt were all one; that is not thy way, that is not how the Judge of the whole earth executes justice! (Genesis 18, 25)
And the Lord told him, If I find fifty innocent citizens in Sodom, I will spare the whole place to save them. (Genesis 18, 26)
What if there should be five wanting to make up the tale of fifty innocent men? Wilt thou bring the whole city to ruin because there are five less than fifty? No, he said, if I meet with forty-five such, I will not bring it to ruin. (Genesis 18, 28)
If an ox gores a man or woman to death, it shall be stoned, and the flesh of it is not to be eaten. But the owner of the ox shall be held innocent, (Exodus 21, 28)
Keep clear of untruth. Do not bring death on an innocent man that has justice on his side; I give no countenance to the wrong-doer. (Exodus 23, 7)
But if she is innocent, she will take no harm, and will become a mother of children. (Numbers 5, 28)
The Lord is slow to take vengeance, rich in kindness, pardoning the guilt of the wrong-doer? Though indeed thou holdest no man innocent, and wilt have the son make amends for the father’s guilt, to the third and fourth generation. (Numbers 14, 18)
then he is innocent, and must be rescued from the avenger’s power. He must be taken back, by award of the court, to his city of refuge, and make his abode there until the death of the high priest then anointed. (Numbers 35, 25)
this would bring pollution on the land that is yours. The blood of an innocent man involves the whole land in such guilt as can only be expiated by the murderer’s own blood; (Numbers 35, 33)
It may be the dead man’s next of kin will set out in pursuit, to take revenge; and if the distance is great, he may overtake and kill this innocent man, who cannot be shewn to have borne ill-will to the dead kinsman. (Deuteronomy 19, 6)
